this is extremely doubtful. He speaks of himself in his ‘Psalms’ as
frere Richarde Maydenstoone
In Mary ordre of the Carme,
That bachilor is in dyvynité.
He appears to have taken part in the controversy about evangelical poverty, and was prominent among the opponents of the followers of Wiclif. John Ashwardby [q. v.] was his special antagonist.
Maidstone's extant works are: 1. ‘The Seven Penitential Psalms in English;’ in Rawlinson MS. A. 389, ff. 13–20, of the early fifteenth century, and in Digby MSS. 18, ff. 38–63, and 102, ff. 128–35, all in the Bodleian Library; incipit ‘To godes worshipe that us dere bou3te.’ 2. ‘Protectorium Pauperis,’ incipit ‘Constituit eum super ecclesiam;’ in MS. e Mus. 86, ff. 160–76, in the Bodleian Library. 3. ‘Determinationes;’ in MS. e Mus. 94 in the Bodleian there are by Maidstone two ‘Determinations,’ of which the first is acephalous, and the second, entitled ‘Determinacio ejusdem doctoris contra magistrum Johannem [Ashwardby] vicarium ecclesie sancte Marie Oxon,’ begins ‘Utrum Christus enumerans in Euangelio pauperes.’ Bernard (Cat. MSS. Angliæ, No. 3631) refers to this manuscript as containing ‘Lectiones et quæstiones cum determinationibus.’ 4. ‘Canon in anulum Johannis de Northamptone ejusdem ordinis; scilicet regulæ … ad inveniendum literam dominicalem,’ &c.; in Digby MS. 98, ff. 41–8, mutilated, and Bodley MS. 68, both in the Bodleian Library. 5. ‘Super Concordia Regis Ricardi et civium Londiniensium,’ a long poem in elegiac verse on Richard II's visit to London on 29 Aug. 1393, edited by T. Wright, with the ‘Alliterative Poem on the Deposition of King Richard II,’ Camden Society, 1838, and in ‘Political Songs,’ i. 282–99, Rolls Ser.
Other works are: 1. ‘In Canticum Moysis.’ 2. ‘In Cantica Canticorum.’ 3. ‘Compendium Divi Augustini de Civitate Dei.’ 4. ‘Precationes Metricæ.’ 5. ‘Conciones xvi ad Clerum.’ 6. ‘Sermones Oxonienses.’ 7. ‘Sermones de Sanctis.’ 8. ‘Sermones de Tempore.’ 9. ‘Lecturæ Scholasticæ.’ 10. ‘In Sententias.’ 11. ‘De Sacerdotali Functione.’ 12. ‘Quæstiones Ordinariæ.’ 13. ‘Contra Lolhardos.’ 14. ‘Contra Wiclefistas.’ Of most of these the first words are given by Bale and De Villiers, but they do not seem to be extant, with the possible exception of the sermons. At the end of the fifteenth century a collection of ‘Sermones Dominicales et de Sanctis, “Dormi secure” nuncupati,’ were frequently printed. These have been variously ascribed to Maidstone or John of Verdena. In the British Museum there are fourteen editions, ranging between [1475?] and 1530. Graesse gives the following enumeration: 1. Without date or place (C. de Hornbosch about 1481), fol. 2. Without date or place (Louvain, John de Westfalia, about 1483), fol. 3. Strasburg, 1487–8, fol. 4, 5. Lyons, N. Philippi, 1488, 4to, and De Vingle, 1497, fol. 6, 7. Paris, De Marnes, 1503 and 1514, 8vo. 8. Lyons, S. Vincentii, 1535, 8vo.
[Bale's Heliades, Harl. MS. 3838, ff. 82, 189; Tanner's Bibl. Brit.-Hib. p. 627; De Villiers's Bibl. Carmel. ii. 682–3; Brodrick's Memorials of Merton College, p. 224 (Oxford Hist. Soc.); Graesse's Trésor de Livres, iv. 341; Cat. Bodleian MSS.; Wylie's Henry IV, ii. 362–3; Brit. Mus. Cat.; information from F. Madan, esq., of the Bodleian.]
MAIHEW, EDWARD (1570–1625), Benedictine monk, born at Dinton, Wiltshire, in 1570, was descended from an ancient family who had suffered for their attachment to the catholic faith. He, with his brother Henry, was admitted a student of the English College of Douay, then temporarily removed to Rheims, on 10 July 1583. After remaining there seven years he removed to Rome, and was admitted into the English College in that city on 23 Oct. 1590. Having taken orders he was sent to England, where he exercised his functions for twelve years as a secular priest. Desiring to revive the Benedictine order in this country, he took the habit at the hands of Father Anselm Beach. At the end of his novitiate he was, on 21 Nov. 1607, professed by Father Sigebert Buckley, then a prisoner in the Gatehouse at Westminster, and was aggregated to the abbey of Westminster and the old English congregation (Weldon, Chronicle, p. 60; and see Buckley, Robert). From 1614 to 1620 he was prior of the monastery of St. Laurence at Dieulwart in Lorraine, and in 1617 he was appointed one of the nine definitors of the order. He died at Cambray, where he was vicar of the English nuns, on 14 Sept. 1625, and was buried in the church of St. Vedast.
His works are: 1. ‘A Treatise of the Grovndes of the Old and Newe Religion. Devided into two parts. Whereunto is added an Appendix, containing a briefe confutation of William Crashaw his first Tome of Romish forgeries and falsifications’ (anon.), sine loco, 1608, 4to. This was attacked in a book entitled ‘A Sufficient Answere unto James Gretser and Anthony Possevine, Jesuits, and the unknowne Author of the Grounds of the Old Religion and the New,’ by Thomas James, published with his ‘Treatise of the Corruption of Scripture, Counsels, and Fathers,’ 1611.
