Street. He also had a share in a lectureship at St. Margaret's, Lothbury.
Patrick died at Madeley in Shropshire on 14 Sept. 1800, and was buried there on the 17th (parish register). He married, on 8 Sept. 1789, Mary Ferriday of Madeley (parish register). His son, Charles Thomas Pattrick, born at Blackheath in 1790, graduated B.A. in 1812 and M.A. in 1815 from St. Edmund Hall, Oxford.
As a preacher Patrick was popular, and drew large congregations. He had a strong voice and clear enunciation. His ‘Sermons, with a Help to Prayer,’ were published in London in 1801.
[Memoirs of his life prefixed to his sermons (an abridged version was published in a volume of the Religious Tract Society's Christian Biography); Gardiner's Admission Registers of St. Paul's School, p. 107; Graduati Cantabr.; Ellis's Hist. and Antiq. of St. Leonard, Shoreditch, pp. 47–9; Evangelical Magazine, 1802, p. 108; admission registers of Sidney-Sussex College, per the master.]
PATYS, RICHARD (d. 1565), bishop of Worcester. [See Pate.]
PAUL or POL (d. 573), saint, also called Aurelian, bishop of Léon in Brittany, was the son of Perphius, Porfius, or Porfus, who in a late legend is called Aurelianus—namely, of Orleans—but this name probably did not belong to his family, and was first applied to the saint when his relics were moved to Orleans. He is said to have been born at Pen-hoen in Cornwall or Wales, and to have been a pupil of St. Illtyd [q. v.], with Samson (fl. 550) [q. v.] and Gildas [q. v.]; but legend has perhaps confused him with Paulinus (fl. 500?) [q. v.], founder of a school at Whitland, who is mentioned in the Welsh ‘life’ of St. Illtyd. Several stories of Paul's student life under Illtyd are identical with those which the Welsh hagiographers narrate of Samson. Leaving Illtyd, Paul retired to a desert place with a few companions, and taught a chieftain Marcus, called also Quonomonus, who had been despoiled by the Anglo-Saxons. Fearing to be made a bishop, Paul went to an island off the coast of Brittany, probably Saintes, whence he passed to the mainland. He visited Withur, an Armorican chief, and led the life of a missionary. Withur, pretending that he needed a safe messenger, charged him with a letter directed to Judwal, another Armorican chief, then at the court of Childebert, son of Clovis I, and this letter contained a request that Paul should be made a bishop. In ignorance of its contents he presented it, and, when his reluctance had been overcome, he accepted the episcopate of the tribe of the Osismii, with Léon as his see. He was consecrated in the king's court, probably in 512 (Haddan and Stubbs, ii. 74). He continued to make converts and to build monasteries in Brittany, where many places still bear the prefix Lampaul.
After twenty-four years he retired to an island to lead a hermit's life, but a fatality pursued his successors in his old see of Léon, and he returned to its care. At an advanced age he again retired, and died in the island of Batz on 12 March 573. His relics were removed in the tenth century to Fleury, near Orleans. Like other Celtic saints, he is said to have had a miraculous bell, preserved at Léon in 876, according to Plaine.
[The earliest life of Paul is by Wormonoc of Landevenech, written about 884, printed in Bolland's Analecta, i. 208, from a Paris manuscript by Plaine, and in the Revue Celtique, v. 413, from a Fleury manuscript by Cuissard. His life, by a tenth-century monk of Fleury, probably Vitalis (Mém. Soc. Arch. de l'Orléanais, ii. 277), is given in Johannes à Bosco's Bibliotheca Floriac. pp. 418 sqq. See also Haddan and Stubbs's Councils and Documents, ii. 74, 87; Le Long's Vies des Saints, pp. 191 sqq.; Levot's Biogr. Bretonne, vol. ii. s.v.; Bollandists' Acta SS. 2 March, p. 108.]
PAUL (d. 1093), abbot of St. Albans, a Norman by birth, was a kinsman, and according to tradition a son, of Lanfranc [q. v.], afterwards archbishop of Canterbury (Gesta Abbatum, i. 51; Hook, Archbishops of Canterbury, ii. 80). It is possible that he was the scholar who was with Lanfranc when he fell among thieves as he was going from Avranches towards Rouen before he became a monk (Chronicon Beccense, p. 195). Paul probably took the monastic vows at Bec, and was certainly a member of the convent of St. Stephen at Caen, over which Lanfranc was made abbot in 1066. The abbacy of St. Albans was vacant in 1077, and Lanfranc, then archbishop, who had been granted the patronage of the house (Eadmer, Historia Nov. i. 12, 18; Gervase Cant. ii. 373), appointed Paul, whom he is said to have loved as a son (Gesta Abbatum, u.s.) Paul entered on his office on 28 June. He rebuilt the monastery and its church, rearing the vast edifice that, in spite of the mischief wrought by modern so-called restoration, still excites the admiration of all beholders (Norman Conquest, iv. 400). In this work he largely used stones and bricks obtained from the ruins of Roman Verulam, together with timber that had been collected and stored by his predecessors. In the work Paul was liberally aided
