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istics descended to her granddaughter, the last viscount's only daughter and heiress, Frances (d. 1750). She was born on 14 Aug. 1711, and married, on 28 June 1729, Henry Somerset, third duke of Beaufort. In 1730 an act was passed authorising the duke to use the additional name and arms of Scudamore, pursuant to the settlement of the third viscount; but before this act came into operation the duke proved the incontinence of his wife and divorced her (cf. The New Foundling Hospital for Wit, 1784; H. Walpole to Mann on this ‘frail lady,’ 10 June 1742). Upon his death in 1746, Lady Frances married Charles Fitzroy (afterwards Scudamore), natural son of the first Duke of Grafton, and their daughter, Frances Scudamore, conveyed the estates of the Scudamores to Charles Howard, eleventh duke of Norfolk, whom she married on 2 April 1771; she died a lunatic on 22 Oct. 1820.

The portraits of the first Lord Scudamore and his wife, with those of other members of the family, and those presented by Louis XIII, are now at Sherborne Castle, Dorset. Some of the property passed through a daughter to the Stanhope family, whence the earls of Chesterfield, present owners of Holme Lacy, bear the name of Scudamore-Stanhope.

[Foster's Alumni Oxon. 1500–1714; Wood's Athenæ Oxon. ed. Bliss; Wood's Fasti, i. 263; Collins's Baronetage, 1720, ii. 175; Collins's Peerage, 1781, suppl. p. 422, and i. 211; Burke's Extinct Peerage; G. E. C.'s Complete Peerage; Wootton's Baronetage; Gent. Mag. 1805 i. 483, 1817 i. 99–100; Chester's Marriage Licenses; Nichols's Progresses of James I, iii. 608 n.; Collins's Letters and Memorials, 1746, ii. 28, 97, 142, 174, 380–405, 440 sq.; Matthew Gibson's View of Door, Home Lacy, and Hempsted, 1727; Military Memorial of Colonel John Birch (Camd. Soc.); Spelman's Tithes, ed. 1647; Grotius' De Veritate, 1718, pp. 364–5; Hutchinson's Herefordshire Biographies, 1890, p. 98; C. J. Robinson's History of the Mansions and Manor-houses of Herefordshire, passim; Duncombe's Herefordshire; Hoare's Modern Wiltshire; Guillim's Heraldry; Webb's History of the Civil War in Herefordshire, passim; Havergal's Fasti Herefordenses, p. 184; Gardiner's Hist. of England and Civil War; State Papers, Dom. vols. 1635–43, passim; Masson's Life of Milton, vol. i. passim; Wheatley and Cunningham's London, iii. 541; Brown's Genesis of United States of America, ii. 998; notes kindly given by W. R. Williams, esq., and by John Hutchinson, esq.; Brit. Mus. Cat.]

T. S.


SCUDAMORE, WILLIAM EDWARD (1813–1881), divine, only son of Dr. Edward Scudamore of an ancient family, formerly seated at Kent-church, Herefordshire, and nephew of Sir Charles Scudamore, M.D. [q. v.], was born at Wye in Kent on 24 July 1813. Having been educated at a school in Brussels, at Edinburgh high school, and then at Lichfield, he entered St. John's College, Cambridge, as a sizar on 6 July 1831, and graduated B.A. as ninth wrangler in 1835. He was on 14 March 1837 admitted a fellow of his college, whence he proceeded M.A. in 1838. After serving for a short time as assistant master at Oakham school, he went to Minto in Roxburghshire as tutor in the family of Gilbert Elliot, second earl of Minto [q. v.] He made influential friends in the north, and was in March 1839 presented to the living of Ditchingham in Norfolk, the patron of which is bound under an old trust to elect a fellow of St. John's; he had been admitted to deacon's orders by the latitudinarian bishop Edward Stanley [q. v.] in the previous year. His views were largely fashioned by the Oxford movement, which found an exponent at Cambridge in John Fuller Russell [q. v.] He set to work to undo in his parish the result of upwards of ninety years' neglect by non-resident rectors. He restored the parish church, built a school, and raised subscriptions for a chapel-of-ease in an outlying portion of the parish. In 1854, partly through his influence, a small penitentiary, managed by sisters of mercy, was opened in Shipmeadow. In 1859 the penitentiary was transferred to Ditchingham, and, by his strenuous exertions as warden, both sisterhood and house of mercy were greatly enlarged. At a later date an orphanage and hospital were built, and are still carried on. His leisure he devoted to patristic and liturgiological studies, and he published in 1872 his ‘Notitia Eucharistica’ (2nd edit. enlarged, 1876). This is at once a storehouse of archæology and of sacramental doctrine. Scudamore followed the guidance of Hooker and the Anglican divines of the seventeenth century (cf. Herzog, Relig. Encycl. ed. Schaff, ii. 1352). But his high-church sympathies, while tempered by erudition, were blended with puritan feeling. He dissented from the extremer views of the English Church Union, and urged its members in the interests of historical truth to modify their position. When the union issued an authorised ‘Reply’ to his ‘Remarks’ (1872), he rejoined in a temperate ‘Exposure’ (1873), convicting his adversaries of error on several points of ecclesiology.

Scudamore was more widely known by his devotional works, especially by his ‘Steps to the Altar’ (1846), which reached a sixty-seventh edition in 1887, and has been translated into Hindustani and frequently re-