Page:Discourses of Epictetus volume 1 Oldfather 1925.djvu/203

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BOOK I. XXV. 4-11

tions, then, did you bring with you when you came from him into this world, what kind of an order? Guard by every means that which is your own, but do not grasp at that which is another's. Your faithfulness is your own, your self-respect is your own; who, then, can take these things from you? Who but yourself will prevent you from using them? But you, how do you act? When you seek earnestly that which is not your own, you lose that which is your own. 5Since you have such promptings and directions from Zeus, what kind do you still want from me? Am I greater than he, or more trustworthy? But if you keep these commands of his, do you need any others besides? But has he not given you these directions? Produce your preconceptions, produce the demonstrations of the philosophers, produce what you have often heard, and produce what you have said yourself, produce what you have read, produce what you have practised.[1]

How long, then, is it well to keep these precepts and not to break up the game? As long as it is played pleasantly. At the Saturnalia a king is chosen by lot; for it has been decided to play this game. The king gives his commands: "You drink, you mix wine, you sing, you go, you come." I obey, so as not to be the one to break up the game. "Come, suppose that you are in an evil plight." I do not so suppose; and who is there to compel me so to suppose? 10Again, we have agreed to play the story of Agamemnon and Achilles. The one who has been appointed to play the part of Agamemnon says to me, "Go to Achilles, and drag away Briseis." I go. He says, "Come," and I come. For as we

  1. The idea seems to be that all these preconceptions, demonstrations, etc., will be found to be based upon the "promptings and directions" of Zeus.
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