BOOK III. XIII. 7-13
some way to spend our time; we ought to devote ourselves to the study of the divine governance, and of our own relation to all other things; to consider how we used to act toward the things that happen to us, and how we act now; what the things are that still distress us; how these too can be remedied, or how removed; if any of these matters that I have mentioned need to be brought to perfection, to perfect them in accordance with the principle of reason inherent in them.
Behold now, Caesar seems to provide us with profound peace, there are no wars any longer, nor battles, no brigandage on a large scale, nor piracy, but at any hour we may travel by land, or sail from the rising of the sun to its setting. 10Can he, then, at all provide us with peace from fever too, and from shipwreck too, and from fire, or earthquake, or lightning? Come, can he give us peace from love? He cannot. From sorrow? From envy? He cannot—from absolutely none of these things. But the doctrine of the philosophers promises to give us peace from these troubles too. And what does it say? "Men, if you heed me, wherever you may be, whatever you may be doing, you will feel no pain, no anger, no compulsion, no hindrance, but you will pass your lives in tranquillity and in freedom from every disturbance." When a man has this kind of peace proclaimed to him, not by Caesar—why, how could he possibly proclaim it?—but proclaimed by God through the reason, is he not satisfied, when he is alone? When he contemplates and reflects, "Now no evil can befall me, for me there is no such thing as a brigand, for me there is no such thing as an earthquake, everything is full of peace, everything
