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BOOK III. XXIV. 111-116

is to be able to say to oneself, "Now I am actually performing what the rest talk solemnly about in their lectures, and are thought to be uttering paradoxes. Yes, they sit and expound my virtues, and study about me, and sing my praise. And of this Zeus wished me to get a demonstration in my own person, while at the same time He wished to know whether He has the right kind of soldier, the right kind of citizen, and to present me before all other men as a witness about the things which lie outside the sphere of the moral purpose. 'Behold,' says He, 'your fears are at haphazard, it is in vain that you desire what you desire. Do not look for your blessings outside, but look for them within yourselves; otherwise you will not find them.' These are the terms upon which now He. brings me here, and again He sends me there; to mankind exhibits me in poverty, without office, in sickness; sends me away to Gyara, brings me into prison. Not because He hates me—perish the thought! And who hates the best of his servants? Nor because He neglects me, for He does not neglect any of even the least of His creatures; but because He is training me, and making use of me as a witness to the rest of men. When I have been appointed to such a service, am I any longer to take thought as to where I am, or with whom, or what men say about me? Am I not wholly intent upon God, and His commands and ordinances?"

115If you have these thoughts always at hand and go over them again and again in your own mind, and keep them in readiness, you will never need a person to console you, or strengthen you. For disgrace does not consist in not having anything to

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