BOOK IV. I. 40-46
40After that, when he adds the very colophon,[1] and becomes a senator, then he becomes a slave as he enters the senate, then he serves in the handsomest and sleekest slavery.
Come, let him not be a fool, let him learn, as Socrates used to say, "What each several thing means,"[2] and not apply his preconceptions at random to the particular cases. For this is the cause to men of all their evils, namely, their inability to apply their general preconceptions to the particular instances. But some of us think one thing and some another. One man fancies he is ill. Not at all; the fact is that he is not applying his preconceptions. Another fancies he is a beggar; another that he has a hard-hearted father or mother; still another that Caesar is not gracious to him. But this means one thing and one thing only—ignorance of how to apply their preconceptions. Why, who does not have a preconception of evil, that it is harmful, that it is to be avoided, that it is something to get rid of in every way? One preconception does not conflict with another, 45but conflict arises when one proceeds to apply them. What, then, is this evil that is harmful and is to be avoided? One person says it is not to be Caesar's friend;[3] he is off the course, he has missed the proper application, he is in a bad way, he is looking for what is not pertinent to the case in hand; because, when he has succeeded in being Caesar's friend, he has none the less failed to get what he was seeking. For what is it that every man is seeking? To live securely, to be happy, to do everything as he wishes to do,
- ↑ i.e. the finishing touch. See note on II. 14, 19.
- ↑ Xenophon, Mem. IV. 6, 1.
- ↑ That is, persona grata at court.
