Page:Discourses of Epictetus volume 2 Oldfather 1928.djvu/403

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BOOK IV. IX. 3-8

passionately love and win? Do you not know what kind of thing the thirst of a man in fever is? It is quite unlike that of a man in health. The latter drinks and his thirst is gone, but the other gets a momentary satisfaction, and then becomes nauseated, turns the water into bile, throws up, has a pain in his bowels, and suffers more violent thirst than before. 5A similar thing it is to be rich and have strong desire, to hold office and have strong desire, to sleep by the side of a beautiful woman and have strong desire; jealousy is added to one's lot, fear of loss, disgraceful words, disgraceful thoughts, unseemly deeds.

And what do I lose? says somebody.—Man, you used to be modest, and are no longer so; have you lost nothing? Instead of Chrysippus and Zeno you now read Aristeides and Evenus;[1] have you lost nothing? Instead of Socrates and Diogenes you have come to admire the man who is able to corrupt and seduce the largest number of women. You wish to be handsome and make yourself up, though you are not handsome, and you wish to make a show of gay attire, so as to attract the women, and you think yourself blessed if perchance you light upon some trivial perfume. But formerly you used never even to think of any of these things, but only where you might find decent speech, a worthy man, a noble thought. Therefore you used to sleep as a man, to go forth as a man, to wear the clothes of a man, to utter the discourse that was suitable for a good man; and after all that do

  1. Typical erotic writers, the former the author of the celebrated Milesian Tales, the latter of an erotic work admired by Menander. Yet compare, on the Evenus of this passage, von Wilamowitz, Hermes, 11 (1876), 800, who conjectures Eubius (Εὔβιον), whom Ovid, Tristia, 2. 416, calls impurae conditor historiae, and mentions together with Aristeides, as here. On the question see Crusius, Real-Encyclopädie², 6, 850-51.
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