Page:Discourses of Epictetus volume 2 Oldfather 1928.djvu/43

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BOOK III. III. 12-17

has come. What coinage does he use? Frail wenches. "Take," says one, "the coin and sell me the little baggage." Give, and buy. Another is interested in boys. Give him the coin and take what you wish. Another is fond of hunting. Give him a fine horse or dog; with sighs and groans he will sell for it what you wish; for Another constrains him from within, the one who has established this currency.[1]

It is chiefiy with this principle in mind that a man must exercise himself. Go out of the house at early dawn, and no matter whom you see or whom you hear, examine him and then answer as you would to a question. What did you see? A handsome man or a handsome woman? Apply your rule. Is it outside the province of the moral purpose, or inside? Outside. Away with it. 15What did you see? A man in grief over the death of his child? Apply your rule. Death lies outside the province of the moral purpose. Out of the way with it. Did a Consul meet you? Apply your rule. What sort of thing is a consulship? Outside the province of the moral purpose, or inside? Outside. Away with it, too, it does not meet the test; throw it away, it does not concern you. If we had kept doing this and had exercised ourselves from dawn till dark with this principle in mind,—by the gods, something would have been achieved! But as it is, we are caught gaping straightway at every external impression that comes along, and we wake up a little only during the lecture, if indeed we do so even then. After that is over we go out, and if we see a man in grief, we say, "It is all over with him"; if we see a Consul, we say, "Happy

  1. The reference is to God, who has ordained that every man should prefer what he regards as "good" to everything else. See § 5 above. The fault consists in making a wrong choice of what is to be considered "good." For "Another" as a reverent form of reference to Zeus, see I. 25, 13 and note.
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