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In contemplating government by election and representation, we amuse not ourselves in enquiring when or how, or by what right it began. Its origin is ever in view. Man is himself the origin and the evidence of theright. It appertains to him in right of his existence, and his person is the title deed.
The true and only true basis of representative government is equality of Rights. Every man has a right to one vote and no more in the choice of representatives. The rich have no more right to exclude the poor from the right of voting, or of electing and being elected, than the poor have to exclude the rich; and wherever it is attempted, or proposed, on either side, it is a question of force and not of right. Who is he that would exclude another? That other has the same right to exclude him.
That which is now called aristocracy implies an inequality of rights, but who are the persons that have a right to establish this inequality? Will the rich exclude themselves? No. Will the poor exclude themselves? No. By what right then can any be excluded? It would be a question, if any man or class of men have a right to exclude themselves; but, be this as it may, they cannot have the right to exclude another. The poor will not delegate such a right to the rich, nor the rich to the poor, and to assume it, is not only to assume arbitrary power, but to assume a right to commit robbery. Personal rights, of which the right of voting for representatives is one, are a species of property of the most sacred kind; and he that would employ his pecuniary property, or presume upon the influence it gives him, to dispossess or rob another of his property of rights,
