of central Greece, where its command over Heracleia (280) provided it with an important defensive position against northern invaders, its control of Delphi and the Amphictyonic council with a useful political instrument. The valour of the Aetolians was conspicuously displayed in 279, when they broke the strength of the Celtic irruption by slaughtering great hordes of marauders. The commemorative festival of the Soteria, which the league established at Delphi, obtained recognition from many leading Greek states. After annexing Boeotia (by 245) the Aetolians controlled all central Greece. Endeavouring next to expand into Peloponnesus, they allied themselves with Antigonus Gonatas of Macedonia against the Achaean league (q.v.), and besides becoming protectors of Elis and Messenia won several Arcadian cities. Their naval power extended to Cephalonia, to the Aegaean islands and even to the Hellespont. The league at its zenith had thus a truly imperial status.
Later in the century its power began to be sapped by Macedonia. To check King Demetrius (239–229) the Aetolians joined arms with the Achaeans. In 224 they held Heracleia Trachis against Antigonus Doson, but lost control of Boeotia and Phocis. Since 228 their Arcadian possessions had been abandoned to Sparta. At the same time a new enemy arose in the Illyrian pirate fleets, which outdid them in unscrupulousness and violence. The raids of two Aetolian chiefs in Achaean territory (220) led to a coalition between Achaea and Philip V. of Macedon, who assailed the invaders with great energy, driving them out of Peloponnesus and marching into Aetolia itself, where he surprised and sacked the federal capital Thermon. After buying peace by the cession of Acarnania (217) the league concluded a compact with Rome, in which both states agreed to plunder ruthlessly their common enemies (211). In the great war of their Roman allies against Philip the federal troops took a prominent part, their cavalry being largely responsible for the victory of Cynoscephalae (197). The Romans in return restored central Greece to the league, but by withholding its former Thessalian possessions excited its deep resentment. The Aetolians now invited Antiochus III. of Syria to European Greece, and so precipitated a conflict with Rome. But in the war they threw away their chances. In 192 they wasted themselves in an unsuccessful attempt to secure Sparta. In 191 they supported Antiochus badly, and by their slackness in the defence of Thermopylae made his position in Greece untenable. Having thus isolated themselves the Aetolians stood at bay behind their walls against the Romans, who refused all compromises, and, after the general surrender in 189, restricted the league to Aetolia proper and assumed control over its foreign relations. In 167 the country suffered severely from the intrigues of a philo-Roman party, which caused a series of judicial murders and the deportation of many patriots to Italy. By the time of Sulla, when the league is mentioned for the last time, its functions were purely nominal. The federal constitution closely resembled that of the Achaean league (q.v.), for which it doubtless served as a model. The general assembly, convoked every autumn at Thermon to elect officials, and at other places in special emergencies, shaped the league’s general policy; it was nominally open to all freemen, though no doubt the Aetolian chieftains really controlled it. The council of deputies from the confederate cities undertook the routine of administration and jurisdiction. The strategus (general), aided by 30 apocleti (ministers), had complete control in the field and presided over the assembly, though with restricted advisory powers. The Aetolians also used the Amphictyonic synod for passing solemn enactments. The league’s relation to outlying dependencies is obscure; many of these were probably mere protectorates or “allied states” and secured no representation. The federal executive was certainly much more efficient than that of the Achaeans, and its councils suffered less from disunion; but its generals and admirals, official or otherwise, enjoyed undue licence; hence the league deservedly gained an evil name for the numerous acts of lawlessness or violence which its troops committed. But as a champion of republican Greece against foreign enemies no other power of the age rendered equal services. After the first overthrow of the Byzantine empire Aetolia passed to a branch of the old imperial house (1205). In the 15th century it was held by Scanderbeg (q.v.) and by the Venetians, but Mahommed II. brought it definitely under Turkish rule. In the War of Independence the Aetolians by their stubborn defence, culminating in the sieges of Missolonghi (q.v.), formed the backbone of the rebellion. Northern Aetolia remains a desolate region, inhabited mainly by Vlach shepherds. The south-western plain, though rendered unhealthy by lagoons, and central Aetolia yield good crops of currants, vine, maize and tobacco, which are conveyed by railway from Agrinion and Anatolikon to the coast. The country, which forms part of the modern department of Acarnania and Aetolia, contains numerous fragments of ancient fortifications. It has contributed a notable proportion of distinguished men to modern Greece.
Authorities.—Strabo pp. 450 sqq.; Thucydides iii. 94-98; Diodorus xviii. 24. 5; Pausanias x. 20 sq.; Polybius and Livy passim; W. J. Woodhouse, Aetolia (Oxford, 1897); M. Dubois, Les Ligues achéenne et étolienne (Paris, 1885); E. A. Freeman, Federal Government (ed. 1893, London), ch. vi.; B. V. Head, Historia Numorum (Oxford, 1887), pp. 283-284; M. Holleaux in Bulletin de Correspondance Hellénique (1905, pp. 362-372); G. Sotiriades in Ἐφημερὶς Ἀρχαιολογική, (1900) pp. 163-212, (1903) pp. 73-94, and in Bulletin de Correspondance Hellénique (1907), pp. 139-184; C. Salvetti in Studi di Storia Antica, vol. ii. Rome, 1893), pp. 270-320. (M. O. B. C.)
AFARS (Danakil), a tribe of African “Arabs” of Hamitic stock. They occupy the arid coast-lands between Abyssinia and the sea. They claim to be Arabs, but are more akin to the Galla and Somali. The tribe is roughly divisible into a pastoral and a coast-dwelling group. Their religion is chiefly fetich and tree-worship; many, nominally, profess Mahommedanism. They are distinguished by narrow straight noses, thin lips and small pointed chins; their cheekbones are not prominent. They are more scantily clothed than the Abyssinians or Galla, wearing, generally, nothing but a waist-cloth. Their women, when quite young, are pretty and graceful. Their huts are often tastefully decorated, the floors being spread with yellow mats, embroidered with red and violet designs. The Afars are divided into many sub-tribes, each having an hereditary sultan, whose power is, however, limited. They are desperate fighters and in 1875 successfully resisted an attempt to bring them under Egyptian rule. In 1883–1888, however, their most important sultan concluded treaties placing his country under Italian protection. The Afar region is now partly under Abyssinian and partly under Italian authority. The Afars are also found in considerable numbers in French Somaliland. They have a saying “Guns are only useful to frighten cowards.” They were formerly redoubtable pirates, but the descendants of these corsairs are now fishermen, and are the only sailors in the Red Sea who hunt the dugong.
See Fr. Scazamucci and E. H. Giglioli, Notizie sui Danakil (1884); P. Paulitschke, Ethnographie Nordost-Afrikas (2 vols., Berlin, 1893–1896); and Die geographische Erforschung der Adâl-Länder und Harârs in Ost-Afrika (Leipzig, 1884).
AFER, DOMITIUS, a Roman orator and advocate, born at Nemausus (Nîmes) in Gallia Narbonensis, flourished in the reigns of Tiberius, Caligula, Claudius and Nero. His pupil Quintilian calls him the greatest orator he had ever known; but he disgraced his talents by acting as public informer against some of the most distinguished personages in Rome. He gained the favour of Tiberius by accusing Claudia Pulcra, the widow of Germanicus, of adultery and the use of magic arts against the emperor. Judicious flattery secured him the consulship under Caligula (39); and under Nero he was superintendent of the water supply. He died A.D. 60, according to Jerome, of over-eating. Quintilian quotes some of his witty sayings (dicta), collections of which were published, and mentions two books by him On Witnesses.
See Quintilian, Instit. vi. 3. 42, viii. 5. 16, x. 1. 118, &c.; Tac. Ann. iv. 52; Dio Cassius lix. 19, lx. 33; Pliny, Epp. viii. 18.
AFFECTION (Lat. ad, and facere, to do something to, sc. a person), literally, a mental state resulting generally from an external influence. It is popularly used of a relation between persons amounting to more than goodwill or friendship. By ethical writers the word has been used generally of distinct
