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ALEXANDRE—ALEXANDRIA
  

disorders. In the neighbourhood is the Luisenburg (or Luxburg), so called after a visit paid by Queen Louise of Prussia in 1805, a hill covered by majestic granite rocks, commanding a grand view of the whole range of the Fichtelgebirge.


ALEXANDRE, NOËL (Natalis Alexander) (1639–1724), French theologian and ecclesiastical historian, was born at Rouen on the 19th of January 1639. In his 15th year he joined the Dominicans, and shortly after his ordination was appointed professor of philosophy at the convent of Saint-Jacques in Paris. The success of his subsequent lectures at the Sorbonne led to his selection by Colbert as tutor to his son, Jacques Nicolas Colbert, afterwards archbishop of Rouen. Alexandre obtained the degree of doctor in divinity from the Sorbonne in 1675 and for twelve years taught philosophy, theology and ecclesiastical law to the members of the Saint-Jacques community. He played a prominent part in ecclesiastical affairs and preached several times before Louis XIV., who granted him an annual pension of 800 livres, and in the general assemblies of the French bishops. He became provincial of his order in 1706, but was banished to Châtellerault in 1709 for having subscribed to the Cas de conscience (1703), and was deprived of his pension in 1713 on account of his opposition to the bull Unigenitus. He died in Paris on the 21st of August 1724, having lost his sight some time before owing to his strenuous literary activity. His numerous works are still much valued by ecclesiastical students.

His best-known work, the Selecta historiae ecclesiasticae capita, et in loca ejusdem insignia dissertationes historicae, chronologicae, dogmaticae (26 vols., Paris, 1676–1686), was placed on the Index by Innocent XI., on account of his bold defence of the Gallican claims. In 1689 he brought out at Paris his history of the Old Testament: Selecta historiae Veteris Testamenti capita, &c., in 6. vols. Of the numerous editions of Alexandre's ecclesiastical history the best is that of P. J. D. Mansi, which contains many valuable notes and additions (11 vols., Lucca, 1749) and has been frequently reprinted. Alexandre's principal contribution to theological literature is his Theologia dogmatica et moralis secundum ordinem catechismi concilii Tridentini (10 vols., Paris, 1694), in which he clearly shows himself a disciple of the Thomist school. His Conformité des cérémonies chinoises avec l’idolâtrie grecque et romaine and Sept lettres sur les cérémonies de la Chine (both published at Cologne in 1700) are interesting as they mark him out as a pioneer in the study of comparative religion.

See Catalogue complet des œuvres du Père Alexandre (Paris, 1716); Quétif-Echard, Scriptores ordinis praedicatorum (Paris, 1719–1721), t. ii. p. 810; and full bibliography in A. Vacant, Dict. de théologie (scholarly article by P. Mandounet, cols. 769-772).


ALEXANDRETTA, or Iskanderun (med. Scanderoon), a town of N. Syria, situated in the N.E. angle of the Levantine Mediterranean on the S.E. of the gulf to which it gives a title. Pop. about 10,000, two-thirds Moslem. Iskanderun preserves the name, but probably not the exact site, of Alexandria ad Issum, founded by Alexander in 333 B.C., about 23 m. S. of the scene of his victory, to supersede Myriandrus as key of the Syrian Gates (Beilan Pass). The importance of the place ever since has been derived from its relation to this pass, the easiest approach to the open ground of N. Syria of which Antioch and Aleppo have been the successive capitals; and this relation has prevailed over the extreme unhealthiness of the site, which lies on marshy deltaic ground, screened by the horseshoe of Elma Dagh from all purifying influences of N. and E. winds. As the main outlet for the overland trade from Bagdad and India, whose importance was great until the establishment of the Egyptian overland route, the place was a great resort, first of Genoese and Venetian merchants, then of those of West and North European nations. The British Levant (Turkey) Company maintained an agency and factory here for 200 years, till 1825, in spite of appalling mortality among its employés. Alexandretta is still the main port for the Aleppo district, to which a good chaussée leads over the Beilan Pass, and it has a considerable export trade in tobacco, silk, cereals, liquorice, textiles. The health of the place has improved with the draining of the marshes and the provision of a better supply of water, but still leaves much to be desired. The wealthier inhabitants have summer residences at Beilan near the summit of the pass, long a stronghold of freebooting Dere Beys and the scene of the victory won by Ibrahim Pasha in 1832, which opened Cilicia to his advance. There are resident consuls of all the principal powers, and the port is well served by coasting steamers under European and Ottoman flags. The distance by road to Aleppo has been shortened to about 70 m., and Antakia (Antioch) is about 45 m. distant by a branch of the same chaussée.  (D. G. H.) 


ALEXANDRIA (Arab. Iskendria), a city and chief seaport of Egypt, and for over a thousand years from its foundation the capital of the country, situated on the Mediterranean in 31° 12′ N., 29° 15′ E., and 129 m. by rail N.W. of Cairo. The ancient Canopic mouth of the Nile (now dry) was 12 m. E.

I. The Modern City.—The city is built on the strip of land which separates the Mediterranean from Lake Mareotis (Mariut), and on a T-shaped peninsula which forms harbours east and west. The stem of the T was originally a mole leading to an island (Pharos) which formed the cross-piece. In the course of centuries this mole has been silted up and is now an isthmus half a mile wide. On it a part of the modern city is built. The cape at the western end of the peninsula is Ras et-Tin (Cape of Figs); the eastern cape is known as Pharos or Kait Bey. South of the town—between it and Lake Mareotis—runs the Mahmudiya canal, which enters the western harbour by a series of locks.

The customs house and chief warehouses are by the western harbour, but the principal buildings of the city are in the east and south-east quarters. From the landing-stage, by the customs house, roads lead to the Place Mehemet Ali, the centre of the life of the city and the starting-point of the electric tramways. The place, usually called the Grand Square, is an oblong open space, tree-lined, in the centre of which there is an equestrian statue of the prince after whom it is named. The square is faced with handsome buildings mainly in the Italian style. The most important are the law courts, exchange, Ottoman bank, English church and the Abbas Hilmi theatre. A number of short streets lead from the square to the eastern harbour. Here a sea wall, completed in 1905, provides a magnificent drive and promenade along the shore for a distance of about 3 m. In building this quay a considerable area of foreshore was reclaimed and an evil-smelling beach done away with. From the south end of the square the rue Sherif Pasha—in which are the principal shops—and the rue Tewfik Pasha lead to the boulevard, or rue, de Rosette, a long straight road with a general E. and W. direction. In it are the Zizinia theatre and the municipal palace (containing the public library); the museum lies up a short street to the N. Opened in 1895 this museum possesses an important collection of Egyptian, Greek and Roman antiquities, found not only in the city but in all Lower Egypt and the Fayum. The western end of the boulevard leads to the Place Ibrahim, often called Place Ste Cathérine, from the Roman Catholic church at its S.E. side. In a street running S. from the boulevard to the railway station is the mosque of Nebi Daniel, containing the tombs of Said Pasha and other members of the khedivial family. Immediately E. of the mosque is Kom ed-Dik, garrisoned by British troops, one of several forts built for the protection of the city. Except Kom ed-Dik the forts have not been repaired since the bombardment of 1882. Equally obsolete is the old line of fortifications which formerly marked the limits of the city south and east and has now been partly demolished. Throughout the central part of Alexandria the streets are paved with blocks of lava and lighted by electricity.

The north quarter is mainly occupied by natives and Levantines. The narrow winding streets and the Arab bazaars present an Oriental scene contrasting with the European aspect of the district already described. This Arab quarter is traversed by the rue Ras et-Tin, leading to the promontory of that name. Here, overlooking the harbour, is the khedivial yacht club (built 1903) and the palace, also called Ras et-Tin, built by Mehemet Ali, a large but not otherwise noteworthy building. In the district between the Grand Square and the western harbour, one of the poorest quarters of the city, is an open space