the city now stands from Robert Howison; the first settlement here was made in 1695. Alexandria was laid out in 1749 and was incorporated in 1779. From 1790 until 1846 Alexandria county was a part of the District of Columbia; at present the city, although within the limits of Alexandria county, is not administratively a part of it. The city was re-chartered in 1852. For some time Alexandria seemed destined to become an important commercial centre, but the rise of Washington created a rival that soon outstripped it, and since the Civil War the city’s growth has been comparatively slight. At Alexandria in 1755 General Edward Braddock organized his fatal expedition against Fort Duquesne, and here, in April of the same year, the governors of Virginia, Massachusetts, New York, Pennsylvania and Maryland met (in a house still standing) to determine upon concerted action against the French in America. In March 1785 commissioners from Virginia and Maryland met here to discuss the commercial relations of the two states, finishing their business at Mount Vernon on the 28th with an agreement for freedom of trade and freedom of navigation of the Potomac. The Maryland legislature in ratifying this agreement on the 22nd of November proposed a conference between representatives from all the states to consider the adoption of definite commercial regulations. This led to the calling of the Annapolis convention of 1786, which in turn led to the calling of the Federal convention of 1787. In 1814 Alexandria was threatened by a British fleet, but bought immunity from attack by paying about $100,000. At the opening of the Civil War the city was occupied by Federal troops, and great excitement throughout the North was caused by the killing (May 24, 1861) of Colonel E. E. Ellsworth (1837–1861) by Captain James W. Jackson, a hotel proprietor, from whose building Ellsworth had removed a Confederate flag. After the erection of the state of West Virginia (1863), and until the close of the war, Alexandria was the seat of what was known as the “Alexandria Government” (see Virginia).
ALEXANDRIAN SCHOOL. Under this title are generally included certain strongly marked tendencies in literature, science and art, which took their rise in the ancient Egyptian city of Alexandria. That city, founded by Alexander the Great about the time when Greece, in losing her national independence, lost also her intellectual supremacy, was in every way admirably adapted for becoming the new centre of the world’s activity and thought. Its situation brought it into commercial relations with all the nations lying around the Mediterranean, and at the same time rendered it the one communicating link with the wealth and civilization of the East. The great natural advantages it thus enjoyed were artificially increased to an enormous extent by the care of the sovereigns of Egypt. Ptolemy Soter (reigned 323–285 B.C.), to whom, in the general distribution of Alexander’s conquests, this kingdom had fallen, began to draw around him from various parts of Greece a circle of men eminent in literature and philosophy. To these he gave every facility for the prosecution of their learned researches. Under the inspiration of his friend Demetrius of Phalerum, the Athenian orator, statesman and philosopher, this Ptolemy laid the foundations of the great Alexandrian library and originated the keen search for all written works, which resulted in the formation of a collection such as the world has seldom seen. He also built, for the convenience of his men of letters, the Museum, in which, maintained by the royal bounty, they resided, studied and taught. This Museum, or academy of science, was in many respects not unlike a modern university. The work thus begun by Ptolemy Soter was carried on vigorously by his descendants, in particular by his two immediate successors, Ptolemy Philadelphus and Ptolemy Euergetes. Philadelphus (285–247), whose librarian was the celebrated Callimachus, bought up all Aristotle’s collection of books, and also introduced a number of Jewish and Egyptian works. Among these appears to have been a portion of the Septuagint. Euergetes (247–222) largely increased the library by seizing on the original editions of the dramatists laid up in the Athenian archives, and by compelling all travellers who arrived in Alexandria to leave a copy of any work they possessed.
The intellectual movement so originated extended over a long period of years. If we date its rise from the 4th century B.C., at the time of the fall of Greece and the foundation of the Graeco-Macedonian empire, we must look for its final dissolution in the 7th century of the Christian era, at the time of the fall of Alexandria and the rise of the Mahommedan power. But this very long period falls into two divisions. The first, extending from about 306 to 30, includes the time from the foundation of the Ptolemaic dynasty to its final subjugation by the Romans; the second extends from 30 to A.D. 642, when Alexandria was destroyed by the Arabs. The characteristic features of these divisions are very clearly marked, and their difference affords an explanation of the variety and vagueness of meaning attaching to the term “Alexandrian School.” In the first of the two periods the intellectual activity was of a purely literary and scientific nature. It was an attempt to continue and develop, under new conditions, the old Hellenic culture. This direction of effort was particularly noticeable under the early Ptolemies, Alexandria being then almost the only home in the world for pure literature. During the last century and a half before the Christian era, the school, as it might be called, began to break up and to lose its individuality. This was due partly to the state of government under some of the later Ptolemies, partly to the formation of new literary circles in Rhodes, Syria and elsewhere, whose supporters, though retaining the Alexandrian peculiarities, could scarcely be included in the Alexandrian school. The loss of active life, consequent on this gradual dissolution, was much increased when Alexandria fell under Roman sway. Then the influence of the school was extended over the whole known world, but men of letters began to concentrate at Rome rather than at Alexandria. In that city, however, there were new forces in operation which produced a second grand outburst of intellectual life. The new movement was not in the old direction—had, indeed, nothing in common with it. With its character largely determined by Jewish elements, and even more by contact with the dogmas of Christianity, this second Alexandrian school resulted in the speculative philosophy of the Neo-Platonists and the religious philosophy of the Gnostics and early church fathers.
There appear, therefore, to be at least two definite significations of the title Alexandrian School; or rather, there are two Alexandrian schools, distinct both chronologically and in substance. The one is the Alexandrian school of poetry and science, the other the Alexandrian school of philosophy. The term “school,” however, has not the same meaning as when applied to the Academics or Peripatetics, the Stoics or Epicureans. These consisted of a company united by holding in common certain speculative principles, by having the same theory of things. There was nothing at all corresponding to this among the Alexandrians. In literature their activities were directed to the most diverse objects; they have only in common a certain spirit or form. There was among them no definite system of philosophy. Even in the later schools of philosophy proper there is found a community rather of tendency than of definite result or of fixed principles.
I. Literature.—The general character of the literature of the school appears as the necessary consequence of the state of affairs brought about by the fall of Greek nationality and independence. The great works of the Greek mind had formerly been the products of a fresh life of nature and perfect freedom of thought. All their hymns, epics and histories were bound up with their individuality as a free people. But the Macedonian conquest at Chaeroneia brought about a complete dissolution of this Greek life in all its relations, private and political. The full, genial spirit of Greek thought vanished when freedom, with which it was inseparably united, was lost. A substitute for this originality was found at Alexandria in learned research, extended and multifarious knowledge. Amply provided with means for acquiring information, and under the watchful care of a great monarch, the Alexandrians readily took this new direction in literature. With all the great objects removed which could excite a true spirit of poetry, they devoted themselves to minute researches in all sciences subordinate to literature proper. They
