calcolo della Pasgua, e correzione di quello di Gauss, con critiche osservazioni sù quanta ha scritto del calendario il Delambri, di Lodovico Ciccolini (Rome, 1817); E. H. Lindo, Jewish Calendar for Sixty-four Years (1838); W. S. B. Woolhouse, Measures, Weights, and Moneys of all Nations (1869).
(T. G.; W. S. B. W.)
CALENDER, (1) (Fr. calendre, from the Med. Lat. calendra, a corruption of the Latinized form of the Gr. κύλινδρος, a cylinder), a machine consisting of two or more rollers or cylinders in close contact with each other, and often heated, through which are passed cotton, calico and other fabrics, for the purpose of having a finished smooth surface given to them; the process flattens the fibres, removes inequalities, and also gives a glaze to the surface. It is similarly employed in paper manufacture (q.v.). (2) (From the Arabic qalandar), an order of dervishes, who separated from the Baktashite order in the 14th century; they were vowed to perpetual travelling. Other forms of the name by which they are known are Kalenderis, Kalenderites, and Qalandarites (see Dervish).
CALENUS, QUINTUS FUFIUS, Roman general. As tribune of the people in 61 B.C., he was chiefly instrumental in securing the acquittal of the notorious Publius Clodius when charged with having profaned the mysteries of Bona Dea (Cicero, Ad. Att. i. 16). In 59 Calenus was praetor, and brought forward a law that the senators, knights, and tribuni aerarii, who composed the judices, should vote separately, so that it might be known how they gave their votes (Dio Cassius xxxviii. 8). He fought in Gaul (51) and Spain (49) under Caesar, who, after he had crossed over to Greece (48), sent Calenus from Epirus to bring over the rest of the troops from Italy. On the passage to Italy, most of the ships were captured by Bibulus and Calenus himself escaped with difficulty. In 47 he was raised to the consulship through the influence of Caesar. After the death of the dictator, he joined Antony, whose legions he afterwards commanded in the north of Italy. He died in 41, while stationed with his army at the foot of the Alps, just as he was on the point of marching against Octavianus.
CALEPINO, AMBROGIO (1435–1511), Italian lexicographer, born at Bergamo in 1435, was descended of an old family of Calepio, whence he took his name. Becoming an Augustinian monk, he devoted his whole life to the composition of a polyglott dictionary, first printed at Reggio in 1502. This gigantic work was afterwards augmented by Passerat and others. The most complete edition, published at Basel in 1590, comprises no fewer than eleven languages. The best edition is that published at Padua in seven languages in 1772. Calepino died blind in 1511.
CALES (mod. Calvi), an ancient city of Campania, belonging Originally to the Aurunci, on the Via Latina, 8 m. N.N.W. of Casilinum. It was taken by the Romans in 335 B.C., and, a colony with Latin rights of 2500 citizens having been established there, it was for a long time the centre of the Roman dominion in Campania, and the seat of the quaestor for southern Italy even down to the days of Tacitus.[1] It was an important base in the war against Hannibal, and at last refused further contributions for the war. Before 184 more settlers were sent there. After the Social War it became a municipium. The fertility of its territory and its manufacture of black glazed pottery, which was even exported to Etruria, made it prosperous. At the end of the 3rd century it appears as a colony, and in the 5th century it became an episcopal see, which (jointly with Teano since 1818) it still is, though it is now a mere village. The cathedral, of the 12th century, has a carved portal and three apses decorated with small arches and pilasters, and contains a fine pulpit and episcopal throne in marble mosaic. Near it are two grottos which have been used for Christian worship and contain frescoes of the 10th and 11th centuries (E. Bertaux, L’Art dans l’Italie méridionale (Paris, 1904), i. 244, &c.). Inscriptions name six gates of the town: and there are considerable remains of antiquity, especially of an amphitheatre and theatre, of a supposed temple, and other edifices. A number of tombs belonging to the Roman necropolis were discovered in 1883.
See C. Hülsen in Pauly-Wissowa, Realencyclopädie, iii. 1351 (Stuttgart, 1899). (T. As.)
CALF. (1) (A word common in various forms to Teutonic languages, cf. German Kalb, and Dutch kalf), the young of the family of Bovidae, and particularly of the domestic cow, also of the elephant, and of marine mammals, as the whale and seal. The word is applied to a small island close to a larger one, like a calf close to its mother’s side, as in the “Calf of Man,” and to a mass of ice detached from an iceberg. (2) (Of unknown origin, possibly connected with the Celtic calpa, a leg), the fleshy hinder part of the leg, between the knee and the ankle.
CALF, THE GOLDEN, a molten image made by the Israelites when Moses had ascended the Mount of Yahweh to receive the Law (Ex. xxxii.). Alarmed at his lengthy absence the people clamoured for “gods” to lead them, and at the instigation of Aaron, they brought their jewelry and made the calf out of it. This was celebrated by a sacred festival, and it was only through the intervention of Moses that the people were saved from the wrath of Yahweh (cp. Deut. ix. 19 sqq.). Nevertheless 3000 of them fell at the hands of the Levites who, in answer to the summons of Moses, declared themselves on the side of Yahweh. The origin of this particular form of worship can scarcely be sought in Egypt; the Apis which was worshipped there was a live bull, and image-worship was common among the Canaanites in connexion with the cult of Baal and Astarte (qq.v.). In early Israel it was considered natural to worship Yahweh by means of images (cp. the story of Gideon, Judg. viii. 24 sqq.), and even to Moses himself was attributed the bronze-serpent whose cult at Jerusalem was destroyed in the time of Hezekiah (2 Kings xviii. 4, Num. xxi. 4-9). The condemnation which later writers, particularly those imbued with the spirit of the Deuteronomic reformation, pass upon all image-worship, is in harmony with the judgment upon Jeroboam for his innovations at Bethel and Dan (1 Kings xii. 28 sqq., xvi. 26, &c.). But neither Elijah nor Elisha raised a voice against the cult; then, as later, in the time of Amos, it was nominally Yahweh-worship, and Hosea is the first to regard it as the fundamental cause of Israel’s misery.
See further, W. R. Smith, Prophets of Israel, pp. 175 sqq.; Kennedy, Hastings’ Dict. Bib. i. 342; and Hebrew Religion. (S. A. C.)
CALGARY, the oldest city in the province of Alberta. Pop. (1901) 4091; (1907) 21,112. It is situated in 114° 15′ W., and 51° 412′ N., on the Bow river, which flows with its crystal waters from the pass in the Rocky Mountains, by which the main line of the Canadian Pacific railway crosses the Rocky Mountains. The pass proper—Kananaskis—penetrates the mountains beginning 40 m. west of Calgary, and the well-known watering-place, Banff, lies 81 m. west of it, in the Canadian national park. The streets are wide and laid out on a rectangular system. The buildings are largely of stone, the building stone used being the brown Laramie sandstone found in the valley of the Bow river in the neighbourhood of the city. Calgary is an important point on the Canadian Pacific railway, which has a general superintendent resident here. It is an important centre of wholesale dealers, and also of industrial establishments. Calgary is near the site of Fort La Jonquiere founded by the French in 1752. Old Bow fort was a trading post for many years though now in ruins. The present city was created by the building of the Canadian Pacific railway about 1883.
- ↑ To the period after 335 belong numerous silver and bronze coins with the legend Caleno.
