the independent management of its own affairs, it was therefore necessary to alter the constitution. This was done, and a later law in 1875 repealed the articles altogether.
The opposition of the bishops to these laws was supported even by many Protestants, especially by the more orthodox Lutherans, who feared the effect of this increased subjection of all churches to the state; they were opposed also by the Conservative members of the Upper House. All, however, was unavailing. Bismarck in this case gave the Liberals a free hand, and the laws eventually were carried and proclaimed on the 15th of May 1873; hence they got the name of the May laws, by which they are always known. The bishops meanwhile had held a meeting at Fulda, at the tomb of St Boniface, whence they addressed a protest to the king, and declared that they would be unable to recognize the laws as valid. They were supported in this by the pope, who addressed a protest personally to the emperor. The laws were put into force with great severity. Within a year six Prussian bishops were imprisoned, and in over 1300 parishes the administration of public worship was suspended. The first sufferer was the cardinal archbishop of Posen, Count Ledochowski. He refused to report to the president of the province appointments of incumbents; he refused also to allow the government commissioners to inspect the seminaries for priests, and when he was summoned before the new court refused to appear. He was then deprived of the temporalities of his office; but the Polish nobles continued to support him, and he continued to act as bishop. Heavy fines were imposed upon him, but he either could not or would not pay them, and in March 1874 he was condemned to imprisonment for two years, and dismissed from his bishopric. The bishop of Trier, the archbishop of Cologne, and other bishops soon incurred a similar fate. These measures of the government, however, did not succeed in winning over the Catholic population, and in the elections for the Reichstag in January 1874 the party of the Centre increased in number from 63 to 91; 1,443,170 votes were received by them. In Bavaria the Ultramontanes won a complete victory over the more moderate Catholics. The Prussian government proceeded to further measures. According to the ordinary practice towards parties in opposition, public meetings were broken up on the smallest pretence, and numerous prosecutions for insult to government officials (Beamtenbeleidigung) were brought against members of the party. The Catholic agitation was, however, carried on with increased vigour throughout the whole empire; over a hundred newspapers were founded (three years before there had been only about six Catholic papers in the whole of Germany), and great numbers of pamphlets and other polemical works were published. The bishops from their prisons continued to govern the dioceses; for this purpose they appointed representatives, to whom they transferred their rights as ordinary and secretly authorized priests to celebrate services and to perform the other duties of an incumbent. To meet this a further law was passed in the Prussian parliament, forbidding the exercise of ecclesiastical offices by unauthorized persons, and it contained a provision that any one who had been convicted under the law could be deprived of his rights of citizenship, ordered to live in a particular district, or even expelled from the kingdom. The result was that in numerous parishes the police were occupied in searching for the priest who was living there among the people; although his habitation was known to hundreds of people, the police seldom succeeded in arresting him. Bismarck confesses that his doubts as to the wisdom of this legislation were raised by the picture of heavy but honest gens d’armes pursuing light-footed priests from house to house. This law was followed by one authorizing the government to suspend, in every diocese where the bishop continued recalcitrant, the payment of that contribution to the Roman Catholic Church which by agreement had been given by the state since 1817. The only result of this was that large sums were collected by voluntary contribution among the Roman Catholic population.
The government tried to find priests to occupy the vacant parishes; few consented to do so, and the Staatskatholiken who consented to the new laws were avoided by their parishioners. Men refused to attend their ministrations; in some cases they were subjected to what was afterwards called boycotting, and it was said that their lives were scarcely safe. Other laws excluded all religious orders from Prussia, and civil marriage was made compulsory; this law, which at first was confined to Prussia, was afterwards passed also in the Reichstag.
These laws were all peculiar to Prussia, but similar legislation was carried out in Baden and in Hesse, where in 1871, after twenty-one years of office, the particularist and Conservative government of Dalwigk[1] had come to an end and after the interval of a year been succeeded by a Liberal ministry. In Württemberg alone the government continued to live peaceably with the bishops.
The government had used all its resources; it had alienated millions of the people; it had raised up a compact party of nearly a hundred members in parliament. The attempt of the Liberals to subjugate the Church had given to the Papacy greater power than it had had since the time of Wallenstein.
The ecclesiastical legislation and other Liberal measures completed the alienation between Bismarck and the Conservatives. In the Prussian parliament seventy-three members broke off from the rest, calling themselves the “old Conservatives”; they used their position at court to intrigue against him, and hoped to Reaction against Liberalism. bring about his fall; Count Arnim (q.v.) was looked upon as his successor. In 1876, however, the party in Prussia, reunited on a programme which demanded the maintenance of the Christian character of the schools, cessation of the Kulturkampf, limitation of economic liberty, and repression of social democracy, and this was accepted also by the Conservatives in the Reichstag. This reunion of the Conservatives became the nucleus of a great reaction against Liberalism. It was not confined to any one department of life, but included Protection as against Free Trade, State Socialism as against individualism, the defence of religion as against a separation of Church and State, increased stress laid on the monarchical character of the state, continued increase of the army, and colonial expansion.
The causes of the change in public opinion, of which this was to be the beginning, are too deep-seated to be discussed here. We must note that it was not peculiar to Germany; it was part of that great reaction against Liberal doctrine which marked the last quarter of the 19th century in so many countries. In Germany, however, it more rapidly attained political importance than elsewhere, because Bismarck used it to carry out a great change of policy. He had long been dissatisfied with his position. He was much embarrassed by the failure of his ecclesiastical policy. The alliance with the Liberals had always been half-hearted, and he wished to regain his full freedom of action; he regarded as an uncontrollable bondage all support that was not given unconditionally. The alliance had been of the nature of a limited co-operation between two hostile powers for a definite object; there had always been suspicion and jealousy on either side, and a rupture had often been imminent, as in the debates on the military bill and the law reform. Now that the immediate object had been attained, he wished to pass on to other projects in which they could not follow him. Political unity had been firmly established; he desired to use the whole power of the imperial government in developing the material resources of the country. In doing this he placed himself in opposition to both the financial and the economic doctrines of the Liberals.
The new period which now begins was introduced by some alterations in the official organization. Hitherto almost the whole of the internal business had been concentrated in the imperial chancery (Reichskanzleramt), and Bismarck had allowed great freedom of action to Delbrück, the head of the office. Delbrück, however, had resigned Official changes. in 1876, justly foreseeing that a change of policy was imminent
- ↑ Reinhard Karl Friedrich von Dalwigk (1802–1880). Though a Lutheran, he had been accused in 1854 of an excessive subserviency to the Roman Catholic Church. He was responsible for the policy which threatened to involve the grand-duchy of Hesse in the fate of the Electorate in 1866. But it was due to his diplomatic skill that Upper Hesse was saved for the grand-duke.
