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HISTORY]
GREECE
463

by the general regulations of the Codex Theodosianus (438). Although the elevation of Constantinople to the rank of capital was prejudicial to Greece, which felt the competition of the new centre of culture and learning and had to part with numerous works of art destined to embellish its privileged neighbour, the general level of prosperity in the 4th century was rising. Commercial stagnation was checked by a renewed expansion of trade consequent upon the diversion of the trade routes to the east from Egypt to the Euxine and Aegean Seas. Agriculture remained in a depressed condition, and many small proprietors were reduced to serfdom; but the fiscal interests of the government called for the good treatment of this class, whose growth at the expense of the slaves was an important step in the gradual equalization of the entire population under the central despotism which restored solidarity to the Greek nation.

This prosperity received a sharp set-back by a series of unusually severe earthquakes in 375 and by the irruption of a host of Visigoths under Alaric (395–396), whom the imperial officers allowed to overrun the whole land unmolested and the local levies were unable to check. Though ultimately hunted down in Arcadia and induced to leave the province, Alaric had time to execute systematic devastations which crippled Greece for several decades. The arrears of taxation which accumulated in consequence were remitted by Theodosius II. in 428.

The emperors of the 4th century made several attempts to stamp out by edict the old pagan religion, which, with its accompaniment of festivals, oracles and mysteries, still maintained an outward appearance of vigour, and, along with the philosophy in which the intellectual classes found comfort, retained the affection of the Greeks. Except for the decree of Theodosius I. by which the Olympian games were interdicted (394), these measures had no great effect, and indeed were not rigorously enforced. Paganism survived in Greece till about 600, but the interchange of ideas and practices which the long-continued contact with Christianity had effected considerably modified its character. Hence the Christian religion, though slow in making its way, eventually gained a sure footing among a nation which accepted it spontaneously. The hold of the Church upon the Greeks was strengthened by the judicious manner in which the clergy, unsupported by official patronage and often out of sympathy with the Arian emperors, identified itself with the interests of the people. Though in the days when the orthodox Church found favour at court corruption spread among its higher branches, the clergy as a whole rendered conspicuous service in opposing the arbitrary interferences of the central government and in upholding the use of the Hellenic tongue, together with some rudiments of Hellenic culture.

The separation of the eastern and western provinces of the empire ultimately had an important effect in restoring the language and customs of Greece to their predominant position in the Levant. This result, however, was long retarded by the romanizing policy of Constantine and his successors. The emperors of the 5th and 6th centuries had no regard for Greek culture, and Justinian I. actively counteracted Hellenism by propagating Roman law in Greece, by impairing the powers of the self-governing cities, and by closing the philosophical schools at Athens (529). In course of time the inhabitants had so far forgotten their ancient culture that they abandoned the name of Hellenes for that of Romans (Rhomaioi). For a long time Greece continued to be an obscure and neglected province, with no interests beyond its church and its commercial operations, and its culture declined rapidly. Its history for some centuries dwindles into a record of barbarian invasions which, in addition to occasional plagues and earthquakes, seem to have been the only events found worthy of record by the contemporary chroniclers.

In the 5th century Greece was only subjected to brief raids by Vandal pirates (466– 474) and Ostrogoths (482). In Justinian’s reign irruptions by Huns and Avars took place, but led to no far-reaching results. The emperor had endeavoured to strengthen the country’s defences by repairing the fortifications of cities and frontier posts (530), but his policy of supplanting the local guards by imperial troops and so rendering the natives incapable of self-defence was ill-advised; fortunately it was never carried out with energy, and so the Greek militias were occasionally able to render good service against invaders.

Towards the end of the century mention is made for the first time of an incursion by Slavonic tribes (581). These invaders are to be regarded as merely the forerunners of a steady movement of immigration by which a considerable part of Greece passed for a time into foreign hands. It is doubtful how far the newcomers won Slavonic immigrations. their territory by force of arms; in view of the desolation of many rural tracts, which had long been in progress as a result of economic changes, it seems probable that numerous settlements were made on unoccupied land and did not challenge serious opposition. At any rate the effect upon the Greek population was merely to accelerate its emigration from the interior to the coastland and the cities. The foreigners, consisting mainly of Slovenes and Wends, occupied the mountainous inland, where they mostly led a pastoral life; the natives retained some strips of plain and dwelt secure in their walled towns, among which the newly-built fortresses of Monemvasia, Corone and Calamata soon rose to prosperity. The Slavonic element, to judge by the geographical names in that tongue which survive in Greece, is specially marked in N.W. Greece and Peloponnesus; central Greece appears to have been protected against them by the fortress-square of Chalcis, Thebes, Corinth and Athens. For a long time the two nations dwelt side by side without either displacing the other. The Slavs were too rude and poor, and too much distracted with cantonal feuds, to make any further headway; the Greeks, unused to arms and engrossed in commerce, were content to adopt a passive attitude. The central government took no steps to dislodge the invaders, until in 783 the empress Irene sent an expedition which reduced most of the tribes to pay tribute. In 810 a desperate attempt by the Slavs to capture Patrae was foiled; henceforth their power steadily decreased and their submission to the emperor was made complete by 850. A powerful factor in their subjugation was the Greek clergy, who by the 10th century had christianized and largely hellenized all the foreigners save a remnant in the peninsula of Maina.

II. The Byzantine Period.—In the 7th century the Greek language made its way into the imperial army and civil service, but European Greece continued to have little voice in the administration. The land was divided into four “themes” under a yearly appointed civil and military governor. Imperial troops were stationed at the chief strategic points, while the natives contributed ships for naval defence. During the dispute about images the Greeks were the backbone of the image-worshipping party, and the iconoclastic edicts of Leo III. led to a revolt in 727 which, however, was easily crushed by the imperial fleet; a similar movement in 823, when the Greeks sent 350 ships to aid a pretender, met with the same fate. The firm government of the Isaurian dynasty seems to have benefited Greece, whose commerce and industry again became flourishing. In spite of occasional set-backs due to the depredations of pirates, notably the Arab corsairs who visited the Aegean from the 7th century onwards, the Greeks remained the chief carriers in the Levant until the rise of the Italian republics, supplying all Europe with its silk fabrics.

In the 10th century Greece experienced a renewal of raids from the Balkan tribes. The Bulgarians made incursions after 929 and sometimes penetrated to the Isthmus; but they mostly failed to capture the cities, and in 995 their strength was broken by a crushing defeat on the Spercheius at the hands of the Byzantine army. Yet their devastations greatly thinned the population of northern Greece, and after 1084 Thessaly was occupied without resistance by nomad tribes of Vlachs. In 1084 also Greece was subjected to the first attack from the new nations of the west, when the Sicilian Normans gained a footing in the Ionian islands. The same people made a notable raid upon the seaboard of Greece in 1145 –1146, and sacked the cities of Thebes and Corinth. The Venetians also appear as rivals of