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URBAN
  


he was imprisoned for a time by Henry IV. He was designated by Gregory as one of four men most worthy to succeed him, and, after a vacancy of more than five months following the decease of Victor III., he was elected pope on the 12th of March 1088 by forty cardinals, bishops, and abbots assembled at Terracina, together with representatives of the Romans and of Countess Matilda. He frankly took up the policy of Gregory VII., but, while pursuing it with equal determination, showed greater flexibility and diplomatic skill. Throughout the major part of his pontificate he had to reckon with the presence of the powerful antipope Clement III. (Guibert of Ravenna) in Rome; but a series of well-attended synods at Rome, Amalfi, Benevento and Troia, supported him in renewed declarations against simony, lay investiture, and clerical marriages, and in a policy of continued opposition to Henry IV. He maintained an alliance with the Norman Duke Roger, Robert Guiscard’s son and successor, and united the German with the Italian opposition to the emperor by promoting the marriage of the Countess Matilda with young Welf of Bavaria. He aided Prince Conrad in his rebellion against his father and crowned him king of the Romans at Milan in 1093, and likewise encouraged the Empress Praxedis in her charges against her husband. By excommunicating Philip I. of France for matrimonial infidelity in 1095, Urban opened a struggle which was not terminated until after his death. Invited to Tuscany by the Countess Matilda, he convoked a council at Piacenza in March 1095, attended by so vast a number of prelates and laymen that its sessions were held in the open air, and addressed by ambassadors of Alexis, the Byzantine emperor, who sought aid against the Mussulmans. Urban crossed the Alps in the summer, and remained over a year in France and Burgundy, being everywhere reverently received. He held a largely attended council at Clermont in November 1095, where the preaching of the First Crusade marked the most prominent feature of Urban’s pontificate. Thenceforth until his death he was actively engaged in exhorting to war against the infidels. Crusaders on their way through Italy drove the antipope Clement III. finally from Rome in 1097, and established Urban firmly in the papal see. With a view to facilitating the crusade, a council was held at Bari in October 1098, at which religious differences were debated and the exiled Anselm of Canterbury combated the Eastern View of the Procession of the Holy Ghost. Urban died suddenly at Rome on the 29th of July 1099, fourteen days after the capture of Jerusalem, but before the tidings of that event had reached Italy. His successor was Paschal II. It is well established that Urban preached the sermon at Clermont which gave the impetus to the crusades. The sermon was written out by Bishop Baudry, who heard it, and is to be found in full in I. M. Watterich, Pontif. Roman. Vitae. Letters of Urban are published in J. P. Migne, Patrol. Lat., vol. 151.

See J. Langen, Geschichte der römischen Kirche von Gregor VII. bis Innocenz III. (Bonn, 1893); F. Gregorovius, Rome in the Middle Ages, vol. 4, trans. by Mrs G. W. Hamilton (London, 1900–2); K. J. von Hefele, Conciliengeschichte, vol. 5 (2nd ed., 1873–90); Jaffé-Wattenbach, Regesta pontif. Roman. vol. 1 (1885–88); H. H. Milman, History of Latin Christianity, vol. 3 (London, 1899); M. F. Stern, Zur Biographie des Papstes Urbans II. (Berlin, 1883); A. de Brimont, Un Pape au moyen ageUrbain II. (Paris, 1862); W. Norden, Das Papsttum und Byzanz (Berlin, 1903); Gigalski, “Die Stellung des Papstes Urbans II. zu den Sacramentshandlungen der Simonisten, Schismatiker und Häretiker,” in the Tübinger theol. Quartalschrift (1897).

Urban III. (Uberto Crivelli), pope from the 25th of November 1185 to the 20th of October 1187, was a Milanese, and had been made cardinal-priest of St Lorenzo in Damaso and archbishop of Milan by Lucius III., whom he succeeded. His family had suffered greatly at the hands of Frederick I., and he now took up vigorously his predecessor’s quarrels with the emperor, including the standing dispute about the territories of the Countess Matilda. His opposition to the pretensions of the Roman senate to govern the Papal States, moreover, compelled him to remain in exile through his pontificate. He suspended the patriarch of Aquileia for crowning the emperor’s son, Henry, king of Italy (January 1186), in violation of his own rights as archbishop of Milan; and only the entreaties of the citizens of Verona, where he was stopping, prevented him from excommunicating Frederick. In 1187 he exhorted the Christian kings to renewed endeavours in the Holy Land, and the fall of Jerusalem on the 2nd of October is said to have caused his death. He died at Ferrara and was succeeded by Gregory VIII. His letters are in J. P. Migne, Patrol. Lat., vol. 202.

See J. Langen, Geschichte der römischen Kirche von Gregor VII. bis Innocenz III. (Bonn, 1893); Jaffé-Wattenbach, Regesta pontif. Roman. (1885–88); F. Gregorovius, Rome in the Middle Ages, vol. 4, trans. by Mrs G. W. Hamilton (London, 1896); P. Scheffer-Boichorst, Friedrichs I. letzter Streit mit der Curie (Berlin, 1866); W. Meyer, “Zum Streite Kaiser Friedrichs I. mit Papst Urban IIl.,” in Forschungen zur deutschen Geschichte, vol. 19 (1879).

Urban IV. (Jacques Pantaléon), pope from the 29th of August 1261 to the 2nd of October 1264, was the son of a shoemaker of Troyes. Having received a monastic education, he became archdeacon of Liége and papal legate of Innocent IV. to Poland and Prussia; he was consecrated bishop of Verdun in 1253, and two years later was translated to the patriarchate of Jerusalem. While on a trip to Italy to explain at court a quarrel with the Hospitallers he was elected to succeed Alexander IV., after a three months' vacancy in the Holy See. He never visited Rome, but lived most of his pontificate at Orvieto. He favoured his own countrymen, and under him began that preponderance of the French in the curia which later led to the papal residence at Avignon, and indirectly to the Great Schism. He endeavoured without success to stir up Louis IX. of France to undertake a new crusade. In 1264 he instituted the festival of Corpus Christi. His chief domestic problems arose out of the competing claims for the crown of the Two Sicilies. He favoured Charles of Anjou, and declared in June 1263 that the papal grant of the kingdom to Edmund, son of Henry III. of England, had expired because of the latter’s inability to oust the usurper Manfred. Urban died before the arrival of Charles of Anjou, and was succeeded by Clement IV.

The registers of Urban IV. have been published by L. Dorez and J. Guiraud in the Bibliothèque des écoles françaises d’Athènes et de Rome (Paris, 1892).

See F. Gregorovius, Rome in the Middle Ages, vol. 5, trans. by Mrs G. W. Hamilton (London, 1900–2); H. H. Milman, Latin Christianity, vol. 6 (London, 1899); K. Hampe, “Urban IV. und Manfred” in Abhandlungen zur mittleren u. neueren Geschichte (Heidelberg, 1905); Sievert, “Das Vorleben Papst Urbans IV.” in Die römische Quartalschrift (1898); A. Potthast, Regesta pontif. Roman. (Berlin, 1875).

Urban V. (Guillaume Grimoard or Grimaud de Beauvoir), pope from the 28th of October 1362 to the 19th of December 1370, was born in 1309 near Lozére in Languedoc, and entered the Benedictine priory of Chiriac. After receiving orders he became successively professor of canon law at Avignon and Montpellier, vicar-general of the dioceses of Clermont and Uzés, abbot of St Germain d'Auxerre, abbot of St Victor at Marseilles, administrator of the bishopric of Avignon, and papal legate to Naples. He was returning from his mission to Italy when news reached him at Corneto that he had been chosen to succeed Innocent VI. He announced his acceptance from Marseilles, and was consecrated at Avignon on the 6th of November 1362. Urban witnessed the completion of the work of tranquillizing Italy under the able Cardinal Albornoz, and in 1364, in the interests of peace, made heavy concessions to Bernabo Visconti. Moved by Peter of Lusignan, king of Cyprus, and by the celebrated Carmelite Peter Thomas, who had come to Avignon in February 1363, the pope proclaimed another crusade, which found some echo in France and resulted in the temporary occupation of Alexandria (1365). Urban, yielding to the entreaties of the Emperor Charles IV. and of Petrarch, left Avignon on the 3oth of April 1367, despite the opposition of the French cardinals, and made his entry into Rome on the 16th of October. The following year he was visited by Charles IV., and crowned the Empress Elizabeth (1st of November); and in 1369 he received the Greek emperor, John Palaeologus, who renounced the