Open main menu

Page:Early Christianity in Arabia.djvu/114

This page has been proofread, but needs to be validated.

samai (celestial water), and who was known by the same name as his parent, had become obnoxious to Kobad for his opposition to the new doctrines, and he is said to have been deposed, and another king put in his place, who was willing to receive the doctrines approved by his master.[1] The defenceless state to which the dissensions between the Persian king and his nobles had reduced the empire, presented a favourable opportunity to the Arabs, and its provinces were laid waste by the continual incursions of the hordes of the desert.[2] Eastern writers give the following account of the hostile occupation of Hirah and of the death of Kobad.

The Persian monarch, having devoted himself to a life of abstinence and piety, shed not any blood, neither did he put any person to death, nor make war on any one, and Mazdak encouraged, him in this line of conduct. Then all veneration and fear of Kobad departed from the hearts of the princes, and no one respected or dreaded him; and as they were free from any apprehensions of his attacking them, all the princes in his empire began to form ambitious projects. The king of the Arabs, Naaman ibn Al Mondar was under his subjection, and his residence was at Hirah; and there was a king in Syria called Hareth, the son of Amru, who was the son of Hogr of Kendah, who was tributary to the king of Yaman. Then Hareth came

  1. Rasmussen, pp. 11, 12. Pococke, Spec. p. 71.
  2. Asseman, Bibl. Orient. tom. i. p. 265.