such as his own free will dictates to him, without any outside influence or restraint, which fact God clearly states in the truthful Law, which elucidates this problem, when it says, "Behold, the man is become as one of us to know good and evil".[1] The Targum, in paraphrasing this passage, explains the meaning of the words mimmenu lada'at ṭob wara'. Man has become the only being in the world who possesses a characteristic which no other being has in common with him. What is this characteristic? It is that by and of himself man can distinguish between good and evil, and do that which he pleases, with absolutely no restraint. Since, then, this is so, it would have even been possible for him to have stretched out his hand, and, taking of the tree of life, to have eaten of its fruit, and thus live forever.[2]
Since it is an essential characteristic of man's makeup that he should of his own free will act morally or immorally, doing just as he chooses, it becomes necessary to teach him the ways of righteousness, to command and exhort him, to punish and reward him according to his deserts. It behooves man also to accustom himself to the practice of good deeds, until he acquires the virtues corresponding to those good deeds; and, furthermore, to abstain from evil deeds so that he may eradicate the vices that may have taken root in him. Let him not suppose that his characteristics have reached such a state that they are no longer subject to change, for any one of them may be altered from the good to the bad, and vice versa; and, moreover, all in accordance with his own free will. To confirm this theory, we have mentioned all these facts concerning the observances and the transgressions of the Law.
It now remains for us to explain another phase of this problem, which arises from the fact that there are several Scriptural passages in which some think they find proof that God preordains and forces man to disobedience. This being an erroneous opinion, it becomes our duty to explain these passages, since so many people are confused regarding them. One of these is that in which God said to Abraham, "and they (the Egyptians)
