coming manner; that both the lower orders may avoid contempt, and the higher obtain distinction and regard? Were all the ministers placed in low stations of life, it is easy to see with what neglect they would be treated, and with what prejudice their doctrine would be received. Poverty, aukwardness, and ignorance of what is called the world, are disadvantages, for which the highest attainments in learning and virtue could never atone."
I shall close my remarks on this writer's method of defending the establishment, with repeating a trite observation, that there is, generally, both a true, and an ostensible reason for men's conduct, and that these are often very different from one another; because I cannot help thinking, that it is verified in the case before us. The ostensible, and plausible reasons for church establishments, are such as this writer has represented, derived from the imaginary evils attending the want of them; but the true reason with respect to the ministers, may
