this one point they are clear and explicit, that authority once established must be obeyed."
But was not popery once established in this island? How then is it possible, upon these principles of passive obedience and non-resistance, to vindicate the reformation? Whatever it be that is once established, and in whatever manner it is once established, it must, it seems, be submitted to. If this principle be applied without restriction, it will vindicate the continuance of every system, the most absurd and mischievous in the world; and if it do admit of restriction and limitation, it could signify nothing to this author’s purpose to alledge it.
It might have been expected, that a writer who is so extremely severe upon those who propose a reformation in the church, while they continue in it, should have expressed some degree of indignation against those who intrude themselves into it by false oaths and pretences, subscribing the articles and canons, &c.
