struct the wise; for what is a lower degree of wisdom but comparative folly?
Had even Locke, Clarke, Hoadley, and others, who have gained immortal reputation by their freedom of thinking, but about half a century ago, been appointed to draw up a creed, they would have inserted in it such articles of faith, as myself, and hundreds more, should now think unscriptural, and absurd: nay, articles, which they would have thought of great importance, we should think conveyed a reflection upon the moral government of God, and were injurious to virtue among men. And can we think that wisdom will die with us! No, our creeds, could we be so inconsistent with ourselves as to draw up any, would, I make no doubt, be rejected with equal disdain by our posterity.
That ecclesiastical establishments have really retarded the reformation from popery is evident from the face of things in Europe. Can it be thought that all the errors and abuses which had been accu-
