Page:Euripides and his age.djvu/109

and to be at the end of hard work is perilously near being at the end of life. There is in the Heracles a wistful chorus, put in the mouths of certain Theban elders (637 ff.), "Youth is what I love for ever; Old Age is a burden upon the head, a dimness of light in the eyes, heavier than the crags of Etna. Fame and the crown of the East and chambers piled with gold, what are they all compared with Youth?" A second life is what one longs for. To have it all again and live it fully; if a man has any aretê in him, any real life left in his heart, that is what ought to be possible. . . . For Euripides himself it seems there is still a life to be lived. The words are important and almost untranslatable. "I will never cease mingling together the Graces and the Muses"—such words are nearly nonsense, like most literal translations. The "Graces" or Charities are the spirits of fulfilled desire, the Muses are all the spirits of "Music" or of "Wisdom"—of History and Mathematics, by the way, just as much as Singing and Poetry. "I will not rest. I will make the spirits of Fulfilled Desire one with the spirits of Music, a marriage of blessedness. I care not to live if the Muses leave me; their garlands shall