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sympathy and an unlimited desire to understand. Mr. Bernard Shaw, in his Quintessence of Ibsenism (1913), writes of a new element brought into modern drama by the Norwegian school. "Ibsen was grim enough in all conscience; no man has said more terrible things; and yet there is not one of Ibsen's characters who is not, in the old phrase, the temple of the Holy Ghost, and who does not move you at moments by the sense of that mystery." Allowing for the great difference of treatment and the comparative absence of detail in the ancient drama, this phrase would, I think, be true of all the great Greek tragedians. In Euripides it is clear enough. Jason, as well as Medea, Clytemnestra as well as Electra, even satirized characters like Menelaus in the Trojan Women or Agamemnon in the Iphigenia in Aulis, are creatures of one blood with ourselves; they are beings who must be understood, who cannot be thrust beyond the pale; and they all "move us at moments by the sense of that mystery." But it holds in general for the other tragedians too, for the creators of Creon and Antigone, of Prometheus and Zeus. "What poet until quite modern times would have dared to make an audience