wise than it was born and predetermined to act? In other words, the great problem to be worked out is, How is man to come to accomplish voluntarily the great end (of doing good, of well-doing) which he originally accomplished under compulsion, or in obedience to the springs of his natural constitution?
We undertake to show that the living demonstration of this great problem is to be found in the actual history of our race; that the whole circuit of humanity, from the creation of the world until the day when man's final account shall be closed, revolves for no other purpose than to bring human nature to do freely the very same work which it originally performed without freedom; and that this problem could not possibly have been worked out by any other steps than those actually taken to resolve it. This shall be made apparent, by our showing, that in the actual development of the consciousness of our species, two distinct practical stages or articulations are to be noted: the first being an act of antagonism put forth by man against his paradisiacal or perfect nature, bringing along with it the Fall (this is consciousness in its antagonism against good); the second being an act of antagonism put forth by man against his present or fallen nature, issuing in the Redemption of the world through our Lord and Saviour Jesus Christ, and the restoration of man to the primitive condition of perfection which he had abjured (this is consciousness in its antagonism against evil). The practical solution of the problem of Human
