through his act, born children of sin and of the devil.
Therefore the evolution of the second epoch in the practical development of consciousness devolves upon us, the fallen children of Humanity. Just as the paradisiacal man advanced us one stage towards liberty, by developing in a free act the antagonism of consciousness against the good under which he was born; so is it incumbent upon us to complete the process by developing the practical antagonism of consciousness against the evil of our natural condition. As Adam, in the first epoch of consciousness, worked himself out of good into evil by a free act, so have we, who live in the second epoch of consciousness, to work ourselves back out of evil into good by another act of the same kind; repeating precisely the same process which he went through, only repeating it in an inverted order. He, being born under the causality of good, transferred himself over by a free act (the antagonism of consciousness against good) to the causality of evil, and thus proved that he was not forced to the performance of good. We, on the other hand, who are born under the causality of evil, have to transfer ourselves back by another free act, the antagonism of consciousness against evil, into the old causality of good; and thus prove that we are not forced to the commission of evil. Adam broke up the first causality—the causality of good; and emancipated our humanity therefrom, in making it thus violate the natural laws and condi-
