which constitutes our peculiar attribute, and brings along with it our proper and personal existence, is obliterated or curtailed.
The Epicureans sailed upon another tack. The Stoics sought to reproduce good, by first overthrowing evil; the only method, certainly, by which such a reproduction is practicable. They sought to build the Virtues upon the suppression of the Vices, the only foundation which experience tells us is not liable to be swept away. But their opponents in philosophy went more directly to work. They aimed at the same end, the reproduction of good, without, however, adopting the same means of securing it; that is to say, without ever troubling themselves about evil at all. They sought to give birth to Love without having first laid strong bonds upon Hatred. They strove to establish Justice on her throne, without having first deposed and overthrown Injustice. They sought to call forth Charity and Generosity, without having first of all beaten down the hydra-heads of Selfishness. In short, they endeavoured to bring forward, in a direct manner, all the amiable qualities (as they were supposed to be) of the human heart, without having gone through the intermediate process of displacing and vanquishing their opposites through the act of consciousness. And the consequence was just what might have been expected. These amiable children of nature, so long as all things went as they wished, were angels; but, in the hour of trial, they became the
