Page:Folk-lore - A Quarterly Review. Volume 1, 1890.djvu/40

There was a problem when proofreading this page.
34
Magic Songs of the Finns.

I have given these examples to suggest that a singer in a joking humour might occasionally have in mind something other than a real animal when narrating its origin.


viii.—The Origin of the Pig.

The origin of a pig is known—of "downwards-carried snout" is guessed.
Tynymys[1] is thy mother, Kynymys[2] is thy father.
v.Kynönen[2] [v. St. Kynönen] is thy father.
With snout and hoofs plough up the ground, with snout rout up the turf,
[But] pray don't tear the fences down—don't roll away the gates.

A couple of amusing Finnish stories about pigs will be found in the Folk-Lore Journal, v, p. 164.


ix.—The Origin of the Seal.

A fellow rises from the sea—raises himself from out the waves
That counts the ocean isles—keeps watch on water's fish.
Six flowers [v. cups] are in his hand, six at the tip of every flower,
All are full of train-oil,
They congealed into seals.
O seal! "round boy"
That roves about the sea, "rough creature" of the ocean fields.
Refuse[3] was thy father, Refuse was thy mother,
Thou art Refuse thyself.
Go hence, whither I command,
Into the sea's black mud—[its] blue clay,
Into a dragon's (F. salmon-snake) throat.


  1. A derivative from tyny, tynös, "a hog".
  2. 2.0 2.1 "Provided with a short stump, snout" (kynä).
  3. Hylky (refuse) seems to be a pun on hylke, a seal.