Russia under the name of Posidelki, and to the Little Russians by that of Vechernitzi.
The licentiousness which formed the characteristic feature of these meetings throws light on the motives which induce the peasants of certain great Russian communes to attach but small importance to virginity. Russian ethnographers have not infrequently mentioned the fact of young men living openly with unmarried women, and, even in case of marriage, of giving preference to those who were known to have already been mothers.
However peculiar all these facts may seem, they are very often met with among people of quite a distinct race. The Allemanic populations of the Grisons, no longer ago than the sixteenth century, held regular meetings which were not less shameful than those of the Cossacks. The “Kilbenen” were abolished by law,[1] but another custom, in direct antagonism to morality, continued to exist all over the northern cantons of Switzerland and in the southern provinces of Wurtemberg and of Baden. I mean the custom known under the name of “Kilchgang” or “Dorfgehen”, which, according to the popular songs, consisted in nothing else than the right of a bachelor to become the lover of some young girl, and that quite openly, and with the implied consent of the parents of his sweetheart. May I also mention a similar custom amongst the Welsh, known as “bundling”? I am not well enough informed as to the character of this custom to insist on its resemblance to those already mentioned. The little I have said on the German survivals of early licence may suffice to establish this general conclusion: that the comparative immorality of Russian peasants has no other cause than the survival amongst them of numerous vestiges of the early forms of marriage.
Another feature of the matriarchal family, the lack of any prohibition as to marriages between persons who are
- ↑ Das Landrecht von Kloster (xv), ed. by Mohr.
