accomplished, is regarded as a direct expression of the divine will. The sacred character of the Papacy, and the names of historical popes, as Innocent and Gregory, given to the heroes, raise the suspicion that these tales are something more than märchen, and lead directly to the enquiry, not whether such prodigies have in fact been the means of determining the succession to the popedom, but whether they have been believed to have occurred.
Now it happens that this very event was reported in connection with the election of the great Pope Innocent III., in the year 1198. Three doves, it was said, flew about the church during the proceedings, and at last one of them, a white one, came and perched on his right side, which was held to be a favourable omen.[1] In the atmosphere of the Middle Ages an occurrence of the kind, if it happened, could not fail to make a great impression on the popular mind. The dove would be regarded as no less than the embodiment of the Holy Spirit. Long before Innocent's day—indeed before the Middle Ages began—something like this would seem to have happened. It is recorded by Eusebius that in the reign of the Emperor Gordian, who ruled from a.d. 238 to 244, when all the brethren were assembled in the church for the purpose of electing a successor to Anteros, Bishop of Rome, suddenly a dove flew down from on high and sat on the head of Fabian. Thereupon the assembly with one voice acclaimed him bishop and seated him on the episcopal throne.[2]
Nor were popes alone thus honoured. Dr. Conyers Middleton, in his once famous Letter from Rome, records that "in the cathedral church of Ravenna I saw, in mosaic work, the pictures of those archbishops of the place who, as all their historians affirm, were chosen for several ages successively by the special designation of the Holy Ghost,
