Page:Frazer (1890) The Golden Bough (IA goldenboughstudy01fraz).djvu/37

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I
RAIN-MAKING
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In the Keramin tribe of New South Wales the wizard retires to the bed of a creek, drops water on a round flat stone, then covers up and conceals it.[1] The Fountain of Baranton, of romantic fame, in the forest of Brécilien, used to be resorted to by peasants when they needed rain; they caught some of the water in a tankard and threw it on a slab near the spring.[2] When some of the Apache Indians wish for rain, they take water from a certain spring and throw it on a particular point high up on a rock; the clouds then soon gather and rain begins to fall.[3] There is a lonely tarn on Snowdon called Dulyn or the Black Lake, lying “in a dismal dingle surrounded by high and dangerous rocks.” A row of stepping stones runs out into the lake; and if any one steps on the stones and throws water so as to wet the farthest stone, which is called the Red Altar, “it is but a chance that you do not get rain before night, even when it is hot weather.”[4] In these cases it is probable that, as in Samoa, the stone is regarded as in some sort divine. This appears from the custom sometimes observed of dipping the cross in the Fountain of Baranton, to procure rain; for this is plainly a substitute for the older way of throwing the water on the stone.[5] In Mingrelia, to get rain they dip a holy image in water daily till it rains.[6] In Navarre the image of St. Peter was taken to a river, where some prayed to him for rain, but others called out to duck him in the water.[7] Here the dipping in


  1. Journ. Anthrop. Inst. l.c. Cp. Curr, The Australian Race, ii. 377.
  2. Rhys, Celtic Heathendom, p. 184; Grimm, Deutsche Mythologie4 i. 494. Cp. San-Marte, Die Arthur Sage, pp. 105 sq., 153 sqq.
  3. The American Antiquarian, viii. 339.
  4. Rhys, Celtic Heathendom, p. 185 sq.
  5. Ib. p.187. So at the fountain of Sainte Anne, near Gevezé, in Brittany. Sébillot, Traditions et Superstitions de la Haute Bretagne, i. 72.
  6. Lamberti, “Relation de la Colchide ou Mingrelie,” Voyages au Nord, vii. 174 (Amsterdam, 1725).
  7. Le Brun, Histoire critique des pratiques superstitieuses (Amsterdam, 1733), i. 245 sq.