by the pike for its ungainly walk. A race between a fox and bear, in which the fox uses a stratagem of the same kind, is spoken of in the notes to No. 48.
From the Büchlein für die Jugend, pp. 160-166. These are implements which are used by industrious people, which here like good spirits, show their gratitude, and try to bring good fortune on the girl.
From the Büchlein für die Jugend, pp. 249-251. We have omitted a bad ill-conceived ending in which the Devil and the peasant try which of them can endure the greatest heat; on the other hand a better conclusion to the story is to be found in Müllenhoff, p. 278. When the Devil sees that he is betrayed, he threatens to come the next day but one, when the peasant and he will have a scratching-match with each other. The peasant is afraid, but his wife encourages him, and says that she will soon manage the Devil. The peasant goes away, and when the Devil comes, she says to him, "Just look! my husband has made this great scratch right across my beautiful oak-table with the nail of his little finger!" "Where is he then?" says the Devil. "Where should he be but with the smith? He is having his nails sharpened!" Whereupon the Devil quickly makes off. For a Danish story, see Thiele, 2. 249, where a miner appears. On the other hand, in an Esthonian story (Reinhart Fuchs, cclxxxviii), it is a bear which is betrayed by the peasant; and here we have quite a different and characteristic conclusion, according to which the fox contrives by his cunning that the bear, who wants to take away the man's oxen, shall be bound by him and killed. In Danish, see Thiele, 2. 249, The Peasant and the Forest. In French, see Rabelais, 4. chap. 45, 47. See a poem of Rückert's, p. 75, in which the story has been taken from an Arabian source. There is a popular superstition that fruits which grow above ground should be sown in light that is increasing, and those which grow underground in that which is decreasing. In Normandy, even at this day, they tell how St. Michael and the Devil disputed with each other as to which could build the most beautiful church. The Devil built one of stone; Michael put together one more beautiful still made of ice. Afterwards, when this melted, both of them wanted to cultivate the ground; the Devil chose as his own what grew above ground, and Michael retained for himself what was hidden in the earth. Compare Deutsche Mythologie, 678, 980, 981.
