the bodies of both, and set them up round the tomb in a circle, the men mounted on the horses, a ghastly body-guard for the royal ghost. Their great deity was the god of war, whom they worshipped under the shape of a scimitar. The Russian or Turkish vapour-bath would appear to have been another of their institutions; but Herodotus seems to confuse it with the process of intoxication by hemp-seed, which was known in early times. They were also distinguished by drunkenness and dislike of foreigners, like some of their supposed descendants, who are not yet cured of these weaknesses.
Against this nation Darius is said by Herodotus to have moved a vast army, bridging over the Thracian Bosphorus and the Danube with boats, and taking with him the Ionian fleet, to the custody of whose commanders he committed the bridge over the river, while he passed on into the northern wildernesses. The Scythians retreated before him towards the Tanais or Don. Then they led him such a long chase that at last his patience was worn out, and he sent to their king to demand that, as a man of honour, he should either stand and fight, or deliver earth and water in token of submission. The Scythian replied that he would soon send him some presents more to the purpose. These arrived in due course of time—a bird, a mouse, a frog, and five arrows. Darius at first thought that this signified a tender of homage; but Gobryas, one of the Seven, who had an older head, read the hieroglyphic letter as follows: "Unless you can fly like a bird, or burrow like a mouse, or swim like a frog, you will not escape the Scythian arrows." Darius took the hint and retreated.
