But Scythian horsemen had reached his bridge before him, and tried to prevail on the Ionians to destroy it. Miltiades the Athenian, now tyrant of the Chersonese (of whom we shall hear again), called upon his fellow-Greeks to strike, once for all, a blow for freedom; to cut the bridge, and leave their Persian masters to perish. But he was overruled in the interest of Darius by Histiæus of Miletus, and the Persian army returned without irretrievable loss from its military promenade in pursuit of the impalpable Scythians. Megabazus remained behind to reduce the Thracian tribes in the neighbourhood of the Hellespont.
This leads our author to discuss the ethnology of Thrace. It appeared to him that if its numerous tribes had been only united, they would have been a match for any existing nation. His Thrace must nearly have comprehended the present limits of Roumelia, Bulgaria, Servia, Moldavia, and Wallachia. The Getæ or Goths, who were subdued by Darius on his way to Scythia, believed that when they died they went to a good spirit named Zalmoxis, to whom they sent a messenger every five years; that is, they sacrificed a man by tossing him in the air and catching him on points of lances. Another tribe, when a child was born, sat round him, bewailing the miseries he would have to undergo; while in a case of death they made a jubilee of the funeral, believing the departed to have attained everlasting happiness. The same belief was connected with a custom in another tribe corresponding to the "Suttee" of the Hindoos. When a man died there was a sharp contention amongst his widows which was the worthiest to be slain over his grave, and the surviving wives considered themselves as in disgrace.
