Cynegeirus, many Athenians of note fell, amongst them two of the generals, one of whom was Callimachus. The Athenians lost one hundred and ninety-two men in the action. As the greater number are said to have fallen in the attack on the ships, either those who gave way before the Persians and Sacæ were few, or they only suffered a partial repulse. Greek armies, from their formation in compact phalanx, seldom lost many men until they were broken, when their long spears and heavy armament rendered them more defenceless than lighter troops. Marathon afterwards became a household word at Athens, as Waterloo with us. A "man who had fought at Marathon" had a patent of popular nobility. Athenian orators made it a favourite commonplace; and Athenian satirists found it an inexhaustible fund of jest upon the national vanity. Wonderful stories were related in connection with the battle. On the return of Pheidippides the courier from Sparta, he said that as he was crossing a mountain in Arcadia he was accosted by the wood-god Pan, who called to him by name, and complained of his worship being neglected by the Athenians, while he was always well disposed towards them. In consequence, a temple was dedicated to Pan under the Acropolis, and he was honoured with annual sacrifices and a torch-race. National heroes were supposed to have been present, and to have assisted in the fight; and one Athenian was suddenly struck blind in the thick of the fray by (as he declared) the passing before his eyes of a supernatural giant, who slew the man at his side.
When the Persians had re-embarked, their fleet doubled Cape Sunium, and made a demonstration in the direction of the harbour of Athens, with the hope
