modern novelists, diverges into one of his favourite episodes, and takes advantage of the fact that Crœsus found the leading Greek states to be the Lacedæmonans and Athenians, to relate a part of their history.
At Athens, Pisistratus, the son of Hippocrates, had now raised himself to absolute power. Athens being divided between the parties of the Plain and the Coast, he had headed the third, called the party of the Mountain, and by pretending that his enemies had wounded him, managed to be allowed a body-guard, and then seized on the citadel. He had some vicissitudes of fortune before he was firm in the saddle, and on one occasion returned to Athens in a chariot accompanied by a woman of great beauty and stature, who personated the goddess Athenè (Minerva).[1] The success of the imposition is possible, if we remember that the early Greeks believed that the gods sometimes came down visibly among mortals. By whatever devices, however, he gained or secured the sovereignty, he appears to have ruled well and righteously, and to have done much for the civilisation and glory of Athens.
The Spartans or Lacedæmonians were now beginning to assert the leadership which they afterwards obtained in the Peloponnese, as a consequence of those laws of Lycurgus, whose sole end and object was to make Sparta a model barrack for a state of soldiers.
With the Spartans Crœsus had no difficulty in concluding an alliance, as the path of friendship had
- ↑ If he had also been accompanied by the owl of that goddess, the case would have been very like one which occurred in the remembrance of this generation, when a fugitive prince landed in France with a tame eagle on his shoulder.
