menes. Astyages dreamed that he saw a vine spring from the body of his daughter Mandane, which overshadowed the whole of Asia. We know from Scripture how much stress the Chaldeans and the Medes laid on dreams. Fearing that an offspring of Mandane would deprive him of his sovereignty, Astyages ordered the son that was born of her to be destroyed. The courtier Harpagus, who was commissioned to do this, passed on the child to one of the royal herdsmen, that he might expose it to die upon the mountains. But the herdsman's wife, when she saw that it was "a proper child," and plainly of noble birth, adorned for death with gorgeous apparel, took pity on the infant, and as she had just lost one of her own, persuaded her husband to expose the dead child, and save the living one, that she might nurse it. So the future Cyrus lived, while the herdsman's child received a royal funeral. When the boy was ten years old he was playing one day with the children of his village. The game was King and Courtiers. Cyrus was chosen king, and assumed the dignity as if he had been born to it, appointing officers, architects, guards, couriers, and an official called the King's Eye,[1] (possibly the head of the detective police).
- ↑ This officer is introduced in Aristophanes' comedy of 'The Acharnians.' He appears in a mask (as in a modern burlesque) with a single huge eye in the centre. He is brought to Athens by some envoys who have been at the court of Persia. Dicseopolis (an honest farmer who is present at the reception) is indignant at their waste of time and the public money."Envoy.—We've brought you here a nobleman—Shamartabas
By name, by rank and office the King's Eye.
Dicœop.—God send a crow to peck it out, say I!
And yours th' ambassadors' into the bargain."
—Frere's Transl.
