preferred lucre to looks. By transferring to the scale of the ill-favoured the prices paid for the fair, beauty was made to endow ugliness, and the rich man's taste was the poor man's gain. The Babylonian marriage-market might perhaps be advantageously adopted in some modern countries where marriage is still made a commercial matter. It at least possesses the merit of honesty and openness, and tends to a fair distribution of the gifts of fortune.
Another Babylonian custom, of which Herodotus strongly approves, was that of employing no professional physicians, but placing the sick in the gate of the city, that they might get advice respecting the treatment of their diseases from every passer-by, and thus profit by the experience of those who had been afflicted in the same way as themselves. Whatever may be thought of the absence of regular practitioners, the alternative would certainly seem one of the exceptional cases where wisdom is not found in a multitude of counsellors.
Having annexed this great and rich province to his dominions, Cyrus seems to have been intoxicated with success, or, in our author's view, to have filled up the measure of his prosperity, which now began to run over in insolent self-confidence. He made an expedition against the Massagetæ or Greater Goths, who lived in the steppes near the Caspian Sea, and were ruled by an Amazonian widow named Tomyris. While encamping against her, Cyrus dreamed that Darius, the son of Hystaspes, a young noble of the royal house of Persia, appeared to him with wings on his shoulders (like some of the Assyrian gods whose figures he must have seen), with one of which he overshadowed
