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don, with whom they became acquainted through the Libyans. The Egyptians, unlike the Greeks, paid no honour to heroes or demigods; for their god Osiris (who corresponded to Bacchus) appeared on earth only as a manifestation or Avatar of Deity. Amongst the mythological marvels of the Egyptians, Herodotus relates that they accounted cows as sacred to Isis, the moon-goddess, represented with horns, and objected to kill them as food a practice which finds its parallel in India at the present day. The sacredness of animals generally, in Egypt, struck our traveller forcibly. For each species there were certain appointed guardians, who tended and fed them, and the office was hereditary. To kill one of these sacred animals was a capital offence, unless done accidentally, in which case a fine was inflicted; but to kill an ibis or a hawk was death without reprieve. Cats were so much respected that, in case of a fire occurring, the Egyptians would let the house be burnt before their eyes, all their attention being given to saving the cats; which, however, they usually found impossible, as the animals (no doubt in terror at the well-meant efforts of their friends) had a trick of jumping into the flames. If they died, nevertheless, it was thought to be a terrible misfortune. When a cat died a natural death, all the inmates of a house went into mourning by shaving their eyebrows, and they shaved their heads and their whole bodies when a dog died. The dead cats were embalmed, and, their mummies stored in the sacred city of Bubastis; but the dogs were buried in their own cities, as were also the ichneumons. The hawks and shrew-mice were conveyed to Buto, and the ibises to Hermopolis. It would seem by this that the animals about whose