Page:Historical Essays and Studies.djvu/345

This page has been proofread, but needs to be validated.
MR. BUCKLE'S PHILOSOPHY OF HISTORY
333

of the moment. Indeed, although his reading appears excessively promiscuous, it is in reality selected with great discrimination. So far as we have observed, the standard work which is the real and acknowledged authority on each particular subject is never by any chance or oversight consulted for the purpose. We have shown how the case stands relatively to the general subject of civilisation. For the history of philosophy we have continual references in Tennemann, who was greatly esteemed at the time of Kant's supremacy in the schools. The progress of learning has long since displaced his works, as well as those which immediately succeeded him. Sometimes we find reference to Ritter's Ancient Philosophy, the most antiquated portion of his highly unsatisfactory work. The vast literature on this subject which has arisen within the last few years is never noticed. So, for the history of medicine we have Sprengel and Renouard, whose books were long since superseded by the works of Hecker, Häser, and others. On India, again, we are referred to a number of obsolete publications, and the great work of Lassen is never mentioned. The same ignorance prevails upon almost every branch of learning that is ostentatiously brought forward ; but we should be following Mr. Buckle's very bad example if we were to go on giving lists of books which he ought to have consulted.

The title of the sixth chapter, "Origin of History, and State of Historical Literature during the Middle Ages," excited our expectations. To a man of Mr. Buckle's industry, the hundreds of folios in which the historical works of the Middle Ages are contained offer a splendid and inexhaustible field for the exhibition of his powers of research. Here was to be found, in the history of European civilisation for a thousand years, the secret of its subsequent progress. But Mr. Buckle's method is the same here as elsewhere. He shows himself acquainted with just half a dozen of the commonest mediaeval historians ; and these, if we remember rightly, with only one exception, all English. On the other hand, whatever