Page:Historical Essays and Studies.djvu/384

This page has been proofread, but needs to be validated.
372
ESSAYS ON MODERN HISTORY

know him to be honest." Not so in Saxony, where the courts have decided that it is lawful to call a book foolish, but not to call the author a fool.

The leaders of the movement that sprang up in the second quarter of the century were animated by the conviction that the genius and learning of the modern world went to work the wrong way, and missed its aim, not from incapacity, but from interest, influence, and prejudice. It was their belief that literature had long been an arduous and comprehensive conspiracy against truth, and that much envenomed controversy could be set at rest by exposing the manifold arts that veil substantial falsehood—suppression, distortion, interpolation, forgery, legend, myth. The Germans came late upon the scene, and did not claim to be better than those who went before them; but they would begin their work over again—"expurgata jam et abrasa et aequata mentis area"—warned by-example to escape the sources of error. By extreme patience and self-control, by seeking neither premature result nor personal reward, by sacrificing the present to the far-off future, by the obscure heroism of many devoted lives, they looked to prepare the foundation of the kingdom of knowledge. "Plurimi transibunt et multiplex erit scientia." They trained themselves to resist the temptations by which others had suffered, and stood to win by moral qualities. There was so much rough material to hew, so much time to recover, that they renounced making points and drawing conclusions. The politic Briton, with a practical object in view, avoids needless provocation to dissent; and the studious German tried to exclude contentious matter, and to adjust theory to fact, on the maxim, "On s'arrange plus facilement sur un fait que sur un principe."

Their literary dogma, that truth is worth living for, and honesty, in fact, is the best policy, yields to nobody now the fresh emotion of discovery. Lanfrey writes that the only patriotism of historians is sincerity; and the best of the French reviews has said the same thing in its prospectus. "Nous ne prétendons servir qu'une cause,