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DOMESTIC CEREMONIES
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to cause conception); Pumsavana (ceremony to cause the birth of a male child); Simantonnayana (arranging the hair of the pregnant wife); Jatakarman (ceremony on the birth of a child); naming the child; the first feeding; the tonsure of the head; the initiation; the four vows for the study of the Veda; the bath of completion of studentship; marriage; and the five sacrifices to gods, manes, men, spirits, and to Brahma.

Grihya rites, also called Pakayajnas.—Astaka, or rites performed in winter; Parvana, or new and full moon rites; Sraddha, or sacrifices to departed ancestors; Sravani, a rite performed in the Sravana month; Agrahayani, performed in the Agrahayana month; Chaitri, performed in the month of Chaitra; and Asvayugi, performed in the month of Asvina.

Srauta rites.—These are again divided into two classes, Haviryajna, performed with offerings of rice, milk, butter, meat, and the like, and the Somayajna, performed with libations of the Soma-juice.

The Haviryajna rites are Agnyadhana, Agnihotra, Darsapurnamasa, Agrayana, Chaturmasya, Nirudhapasubandha, and Sautramani.

The Somayajna rites are Agnishtoma, Atyagnishtoma, Ukthya, Shodasin, Vajapeya, Atiratra, and Aptoryama.

Such were the forty sacraments prescribed for householders; but far above the performance of these sacrifices was esteemed the possession of virtue and