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History of the Sexual Theory.
[BOOK III.


wards through the style to the ovules, and are there either hatched into embryos or assist in their production. This way of conceiving the matter was closely connected with the theory of evolution which then prevailed, and seemed to find some countenance in the seed-corpuscles of animals; it was also supported by the observation that pollen-grains placed under the microscope in water often burst and discharge their con- tents in the form of a granular mucilage. It has been already mentioned that Koelreuter rejected this view; he declared the bursting of the pollen-grains to be contrary to nature, and con- sidered the oil which exudes from the grains to be the fertilising substance. This view was adopted by Joseph Gärtner and Sprengel, but it fell into disesteem, while that of Needham and Gleichen commanded some assent some years longer. The next question was, how the granular contents of the pollen- grain reach the ovules. Accident supplied a starting-point for further consideration. Amici, who was examining the hairs on the stigma of Portulaca for another purpose, saw on that occasion (1823) the pollen-tube emerge from the pollen-grain, and the granular contents of the latter, commonly known as the fovilla, execute streaming movements like the well-known movement in Chara. The desire to verify this remarkable fact, and to discover how the fertilising substance is absorbed by the stigma, led Brongniart in 1826 to examine a great number of pollinated stigmas. He succeeded in establishing the fact that the formation of pollen-tubes is a very frequent occurrence. The want of perseverance in following out his observation and a prepossession in favour of Needham's old theory prevented him from discovering the course of the pollen-tubes all the way to the ovules ; he supposed, indeed, that after penetrating into the stigma they open and discharge their granular contents, and he maintained distinctly that these are analogous to the spermatozoids in animals, and are the active part of the pollen. But now Amici addressed himself more earnestly to the question, and in 1830 he not only