Arius, upon his excommunication at Alexandria, in 321, retired to Palestine, and wrote various letters to men of distinction, in which he labored to demonstrate the truth of his doctrines, thereby drawing over immense numbers to his side, and particularly Eusebius, Bishop of Nicomedia, a man of vast influence. These bishops held a council in Bithynia, probably at Nicomedia, in which two hundred and fifty bishops are reported to have been present. All we know of their acts and decisions is, that they sent letters to all the bishops of Christendom, entreating them not to exclude the friends of Arius from their communion, and requesting them to intercede with Alexander that he would not do so.
This first Arian Council has often been overlooked by the modern writers, or confounded with that of Antioch, A. D. 330. Sozomen mentions it, in book i. chap. 15.[1]
Arius, described by some writers as distinguished for beauty, grace, learning, and eloquence, and by others as every way ugly, though by no means ignorant and immoral, had, perhaps, imbibed his idea of the nature of Christ from Lucian, of Antioch, who suffered martyrdom in 312. After the Council of Nice, discontent with its decisions began soon to appear, and spread even back to Alexandria, in spite of Constantine's earnest efforts to check it. Alexander died, and Arius was recalled from banishment. Athanasius, now on the throne of Alexander, peremptorily refused to admit Arius as a presbyter, or allow him to enter Alexandria. For this, Athanasius was himself deposed and banished. Constantine then ordered
- ↑ Dr. Murdock, in Mosheim.
