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PADRES FUENSALIDA AND ORBITA
73

the Padres to make no further attempts in that direction at that time, but to return to the Village of Tipu and then, on another occasion, to come again to see them.

“Despite all this, Canek was the first to receive, with great pleasure, a Cross which the Padres placed in his hands, and afterwards some of his men received others. Canek gave the Padres permission, during the days they were his guests, to chant the Christian Doctrine; they did so in the seventh Tone as they were accustomed to chant it in the Province of Yucatan.

After a Few Days the Padres Leave Tayasal. “In this way several days passed, and the Religious, perceiving that they could in no wise proceed with the execution of their good desire, on account of the fact that the Indians would not change their minds, determined to return to the Village of Tipu in order to obtain the benefit of the good-will of the people there with their suavity and patience.

“They imparted this determination to the Infidels, who readily agreed to it. The Indians who had come with them made ready a Canoe; and the Itzas gave the Religious some figures of their Idols, which they took to Yucatan that they might be seen, and some Clothing of the sort the Indians use.”

The Padres left Tayasal under rather unpleasant circumstances; some of the Indians seem to have harbored a grudge against them because of the incident of the idol, and these malcontents hurled insults after the canoes in which the Padres were going away. They returned to Tipu by the same way they had come, arriving there at the beginning of November. The Beneficiado of Bacalar would not let them stay in Tipu; he was reprimanded by the Bishop for his surliness. Finally

    Lizana, 1633, pt. ii, chap. i; Brasseur de Bourbourg, 1858, vol ii, p. 603; Orozco y Berra, 1880, pp. 73-74; Carrillo y Ancona, 1883, pp. 523-606.
    It is impossible to pass over without remark the fact that Mr. Maudslay, in a note at pages 34 and 35 of the last volume of his edition of Bernal Diaz, creates a false impression of the reason why Padres Fuensalida and Orbita left Tayasal. As the two last paragraphs of Maudslay's note stand they imply that the Padres left Tayasal because of the hostility of the Indians caused by the breaking of the idol of the horse. As a matter of fact this was not the reason. Rather, their leaving was due to the fact that the Itzas refused to be baptized before the time which they believed to be appointed for their conversion.