growing the highest upon Ida, sprung up through the air to the clouds. There he sat, thickly covered with the fir branches, like unto a shrill bird, which, living in the mountains, the gods call Chalcis, and men Cymindis.
But Juno proceeded hastily to Gargarus, the summit of lofty Ida, and cloud-compelling Jove beheld her. But the instant he beheld her, that instant[1] desire entirely shadowed around his august mind, just as when they first were united in love, retiring to the bed, without the knowledge of their dear parents. And he stood before her, and spoke, and addressed her:
"Wherefore hastening from Olympus, Juno, comest thou hither, but thy horses and chariot are not near, which thou mayest ascend."
But him the venerable Juno, meditating guiles, addressed: "I go to visit the limits of the fertile earth, and Oceanus, the parent of the gods, and mother Tethys, who nurtured and trained me with care in their palaces. Them I go to see, and will take away their bitter quarrels. For already they abstain a long while from the couch and embrace of each other; since anger has invaded their minds. But my steeds, which will bear me over dry and wet, stand near the base of Ida with many rills. Now, however, on thy account have I come hither from Olympus, lest perchance thou shouldst afterward be angry with me, were I to depart in secret to the abode of deep-flowing Oceanus,"
But her cloud-collecting Jove answering, addressed: "Juno, thither thou canst go even by-and-by, but come [now], let us, reclining, be delighted with love; for never at any time did the love of a goddess or a woman, poured around the heart within my breast, so subdue me: neither when I loved the wife of Ixion, who bore Pirithous, a counselor equal to the gods; nor when [I loved] fair-ankled Danaë, the daughter of Acrisius, who bore Perseus, most illustrious of all men; nor when with that of the celebrated daughter of Phœnix,[2] who bore to me Minos and godlike Radamanthus:[3] nor yet when
- ↑ Cf. Theocrit. ii. 82: Ὠς ἴδον, ὡς ἐμάνην, ὡς μεῦ περὶ θυμὸς ἰάφθη, iii. 42: Ὡς ἴδεν, ὡς ἐμάνη. Ovid, Epist. xii. 33: "Ut vidi, ut perii, nec notis ignibus arsi."
- ↑ But Europa is generally considered to be the daughter of Agenor. See Grote, vol. i. p. 350.
- ↑ On the career of Rhadamanthus, who is "after death promoted to an
