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370
ILIAD. XX.
23—53.

I shall delight my soul; but depart the rest of you, that ye may go to the Trojans and Greeks. Give aid to both, according as is the inclination of each. For if Achilles alone shall fight against the Trojans, they will not even for a little sustain the swift-footed son of Peleus. Formerly even beholding him, they fled terrified; but now when he is grievously enraged in his mind on account of his companion, I fear lest he overthrow the wall, even contrary to fate."

Thus spoke Saturnian Jove, and he stirred up the unyielding[1] contest; and the gods hastened to proceed to the battle, having discordant minds. Juno, indeed, and Pallas Minerva [went] to the assemblage of the ships, as well as earth-shaking Neptune, and useful Mercury, who excelled in a prudent mind, with whom went Vulcan, looking savage in his might, limping, and under him his weak limbs moved with all their force. But to the Trojans [went] crest-tossing Mars, and with him unshorn Phœbus,[2] and Diana, delighting in archery, Latona, Xanthus, and laughter-loving Venus. As long as the gods were apart from mortal men, so long the Greeks were greatly elated, because Achilles appeared, for he had long abstained from the dire battle; and a violent tremor came upon the Trojans, upon each of them as to their limbs, fearing because they beheld the swift-footed son of Peleus glittering in arms, equal to man-slaughtering Mars. But after the Olympians had come to the crowd of men, then arose fierce Contention, the exciter of the people, and Minerva shouted, sometimes standing beside the trench, outside the wall, at other times she loudly shouted along the echoing shores. But Mars yelled aloud on the other side, like unto a dark whirlwind, keenly animating the Trojans from the lofty city, at other times running along the Simoïs over Callicolone.[3]

  1. Buttm. Lexil. p. 406, 3: "The adjective ἀλίαστος, literally unbending, unyielding, not to he turned, became the epithet of a violent, uncontrollable, incessant tumult, battle, lamentation, etc., as at Il. M. 471; B. 797; Ω. 760; and as an adverb at Ω. 549."
  2. Hor. Od. i. xxii. 2: "Intonsum, pueri, dicite Cynthium." Tibull. i. 4, 37: "Solis æterna est Phœbo, Bacchoque juventa: hanc decet intonsus crinis utrumque Deum." Various reasons are assigned for this; such as, "quia occidendo et renascendo semper est juvenior," Fulgent. Myth. i. 17; or, "quod ipse sit sol, et sol ignis est, qui nunquam senescit," Lutat. on Stat. Theb. i. 694. The inhabitants of Hieropolis, however, worshiped a bearded Apollo.—Macr. Sat. i. 17.
  3. A rising ground which lay on the road from Troy toward the sea-