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388
ILIAD. XXI.
128—163.

Lycaon. Perish [ye Trojans], till we attain to the city of sacred Ilium, you flying, and I slaughtering in the rear: nor shall the wide-flowing, silver-eddying river, profit you, to which ye have already sacrificed many bulls, and cast solid-hoofed steeds alive into its eddies. But even thus shall ye die an evil death, until ye all atone for the death of Patroclus, and the slaughter of the Greeks, whom ye have killed at the swift ships, I being absent."

Thus he spoke; but the River was the more enraged at heart, and revolved in his mind how he might make noble Achilles cease from labor, and avert destruction from the Trojans. But meanwhile the son of Peleus, holding his long-shadowed spear, leaped upon Asteropæus, son of Pelegon, desirous to kill him whom the wide-flowing Axius begat, and Peribœa, eldest of the daughters of Accessamenus; for with her had the deep-eddying river been mingled. Against him Achilles rushed; but he, [emerging] from the river, stood opposite, holding two spears; for Xanthus had placed courage in his mind, because he was enraged on account of the youths slain in battle, whom Achilles had slain in the stream, nor pitied them. But when they were now near, advancing toward each other, him first swift-footed, noble Achilles addressed:

"Who, and whence art thou of men, thou who darest to come against me? Truly they are the sons of unhappy men who encounter my might," Him again the illustrious son of Pelegon addressed: "O magnanimous son of Peleus, why dost thou ask my race? I am from fruitful Pæonia, being far off, leading the long-speared Pæonian heroes; and this is now the eleventh morning to me since I came to Troy. But my descent is from the wide-flowing Axius, who pours the fairest flood upon the earth, he who begat Pelegon, renowned for the spear; who, men say, begat me. But now, O illustrious Achilles, let us fight."

Thus he spake, threatening: but noble Achilles raised the Pelian ash; but the hero Asteropæus [took aim] with both spears at the same time,[1] for he was ambidexter.[2] With the

  1. Ἁμαρτῇ is here an adverb.
  2. Symmachus, Epist. ix. 105: "Pari nitore atque gravitate senatorias actiones et Romanæ rei monumenta limasti, ut plane Homerica appellatione περιδέξιον, id est, æquimanum, te esse pronunciem."