part of her father's house; but the god secretly embraced her. Of these thirty hollow ships went in order.
Moreover, Schedius and Epistrophus, sons of magnanimous Iphitus, the son of Naubolus, led the Phoceans, who possessed Cyparissus, and rocky Python, and divine Crissa, and Daulis, and Panopea; and those who dwelt round Anemoria and Hyampolis, and near the sacred river Cephissus, and those who possessed Lilaea, at the sources of Cephissus: with these forty dark ships followed. They indeed,[1] going round, arranged the lines of the Pheceans; and they were drawn up in array near the Bœotians, and toward the left wing.
Swift-footed Ajax, the son of Oileus, was leader of the Locrians; less in stature than, and not so tall as Ajax, the son of Telamon, but much less. He was small indeed, wearing a linen corselet, but in [the use of] the spear he surpassed all the Hellenes and Achæans, who inhabited Cynus, Opus, Calliarus, Bessa, Scarpha, and pleasant Augeia, and Tarpha, and Thronium, around the streams of Boagrius. But with him forty dark ships of the Locrians followed, who dwell beyond sacred Euboea.
The Abantes, breathing strength, who possessed Eubœa, and Chalcis, and Eretria, and grape-clustered Histiæa, and maritime Cerinthus, and the towering city of Dium, and those who inhabited Carystus and Styra; the leader of these was Elephenor, of the line of Mars, the son of Chalcodon, the magnanimous prince of the Abantes. With him the swift Abantes followed, with flowing locks behind, warriors skilled with pretended spears of ash, to break the corselets on the breasts of their enemies. With him forty dark ships followed.
Those besides who possessed Athens, the well-built city, the state of magnanimous Erechtheus, whom Minerva, the daughter of Jove, formerly nursed (but him the bounteous earth brought forth), and settled at Athens in her own rich temple: there the sons of the Athenians, in revolving years, appease her with [sacrifices of] bulls and lambs[2]—them Me-
- ↑ Schedius and Epistrophus.
- ↑ Grote, Hist. of Greece, vol. i. p. 75, observes, "Athene is locally identified with the soil and people of Athens, even in the Iliad: Erechtheus, the Athenian, is born of the earth, but Athene brings him up, nourishes him, and lodges him in her own temple, where the Athenians annually worship him with sacrifice and solemnities. It was altogether
