This page has been validated.
42
ILIAD. II.
649—683.

well-inhabited cities; and others who inhabited the hundred- towned Crete. These spear-famed Idonaeneus commanded, and Meriones, equal to man-slaying Mars: with these followed eighty dark ships.

But Tlepolemus, the brave and great descendant of Hercules, led from Rhodes nine ships of the haughty Rhodians, those who inhabited Rhodes, arranged in three bands, Lindus, and Ialyssus, and white Camirus. These spear-famed Tlepolemus led, he whom Astyochea brought forth to the might of Hercules,[1] whom [Astyochea] he [Hercules] carried out of Ephyre, from the river Selleis, after having laid waste many cities of nobly-descended youths. Now Tlepolemus, after he had been trained up in the well-built palaces, straightway slew the beloved uncle of his father, Licymnius, now grown old, a branch of Mars; and instantly he built a fleet; and having collected many troops, he departed,[2] flying over the ocean; for him the sons and grandsons of the might of Hercules had threatened. And he indeed came wandering to Rhodes, suffering woes. And they, divided into three parts, dwelt in tribes, and were beloved of Jove, who rules over gods and men: and on them the son of Saturn poured down immense wealth.

Nireus moreover led three equal ships from Syme, Nireus son of Aglaea, and king Charopus. Nireus, the fairest of men that came to Ilium, of all the other Greeks, next to the unblemished son of Peleus. But he was feeble, and few troops followed him.

But those who possessed Nisyrus, and Crapathus, and Casus, and Cos, the city of Eurypylus, and the Calydnæ isles, Phidippus and Antiphus, both sons of the Thessalian king, the son of Hercules, commanded. Thirty hollow ships of these went in order.

But now, [O muse, recount] those, as many as inhabited Pelasgian Argos, both those who dwelt in Alos and Alope, and Trechin, and those who possessed Phthia, and Hellas

  1. As in the Odyssey, I prefer preserving the quaint simplicity of these antiquated periphrases.
  2. Grote, History of Greece, vol. i. p. 33, has collected the Homeric instances of exile "for private or involuntary homicide," observing, however, from the Schol. on Il. xi. 690, "that Homer never once describes any of them to have either received or required purification for the crime."